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Skanda Purana — Avanti Khanda, Shloka 18

सुसूक्ष्मत्वादनिर्देश्यः शुक्लतीर्थं तथा नृप । मन्दप्रज्ञत्वमापन्ने महामोहसमन्वितः

susūkṣmatvādanirdeśyaḥ śuklatīrthaṃ tathā nṛpa | mandaprajñatvamāpanne mahāmohasamanvitaḥ

โอ พระราชา เพราะความละเอียดลึกยิ่ง ศุกลตีรถะจึงยากจะชี้บอกให้เห็นได้; ผู้มีปัญญาทึบ ตกอยู่ในมหาโมหะ ย่อมไม่อาจหยั่งรู้ได้

सुसूक्ष्मत्वात्because of extreme subtlety
सुसूक्ष्मत्वात्:
Hetu (Cause/हेतु)
TypeNoun
Rootसु + सूक्ष्मत्व (प्रातिपदिक; समास/तद्धित)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन = ablative singular; हेतु-अर्थे ‘because of’; समासः उपपद-तत्पुरुष (सु-सूक्ष्मत्वम् = very subtlety)
अनिर्देश्यःindescribable
अनिर्देश्यः:
Karta (Predicate nominative/विधेय)
TypeAdjective
Rootअन् + निर्देश्य (√दिश् धातु; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषणम्; ‘निर्देश्य’ = gerundive (यत्/तव्यत्), with नकार-प्रत्यय ‘अन्-’ (negation)
शुक्लतीर्थम्Śukla-tīrtha
शुक्लतीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootशुक्ल + तीर्थ (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन = accusative singular
तथाthus
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (क्रियाविशेषण) = ‘thus/so’
नृपO king
नृप:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन = vocative singular
मन्दप्रज्ञत्वम्dull-wittedness
मन्दप्रज्ञत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootमन्द + प्रज्ञत्व (प्रातिपदिक; समास/तद्धित)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन = accusative singular; भाववाचक-तद्धित ‘-त्व’; समासः कर्मधारय-तत्पुरुष (मन्दा प्रज्ञा यस्य/मन्दा प्रज्ञा)
आपन्नेwhen (one) has fallen into
आपन्ने:
Adhikarana (Locative absolute/सति-सप्तमी)
TypeAdjective
Rootआपन्न (√आपद् धातु; कृदन्त)
Formपुंलिङ्गे सति, सप्तमी (7th), एकवचन; भूतकृदन्त (क्त) ‘having fallen into’; सति-सप्तमी (locative absolute)
महामोहसमन्वितःendowed with great delusion
महामोहसमन्वितः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootमहामोह + समन्वित (√इ/√वृ?; समन्वित as कृदन्त/प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (implicit ‘सः/जनः’); समासः तत्पुरुष (महामोहेन समन्वितः = endowed with great delusion)

Narrator (contextual; addressing Yudhiṣṭhira as nṛpa)

Tirtha: Śuklatīrtha

Type: ghat

Listener: King (nṛpa); also framed toward Pārtha/Dharmaputra across the passage

Scene: A rishi explains to a king that the tīrtha cannot be ‘pointed out’ like a monument; around them, ordinary travelers pass by unaware, symbolizing manda-prajñā; the riverbank holds a faint, almost imperceptible white radiance.

Ś
Śuklatīrtha

FAQs

Sacredness can be subtle; delusion and dull intellect prevent one from recognizing holy power and acting accordingly.

Śuklatīrtha, described as ‘anirdeśya’—not easily indicated or recognized.

None directly; it implies cultivating clarity (viveka) to properly approach a tīrtha.