Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 44

जातैश्चटचटाशब्दैः पतद्भिर्गिरिसानुभिः । तत्र रौद्रोत्सवे जाता रुद्रानन्दविवर्धिनी

jātaiścaṭacaṭāśabdaiḥ patadbhirgirisānubhiḥ | tatra raudrotsave jātā rudrānandavivardhinī

ท่ามกลางเสียงแตกดัง ‘จะฏะ-จะฏะ’ และไหล่เขาที่พังทลาย ที่นั่นได้บังเกิดมหาเทศกาลแห่งราวทระ—นางผู้เพิ่มพูนความปีติของพระรุทระ

जातैःwith arisen/produced
जातैः:
Karana (Instrument/करण)
TypeAdjective
Rootजन् (धातु)
Formभूतकाले क्त-प्रत्ययान्त कृदन्त (PPP); पुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; विशेषण
चटचटाशब्दैःwith ‘chaṭa-chaṭa’ sounds
चटचटाशब्दैः:
Karana (Instrument/करण)
TypeNoun
Rootचटचटा-शब्द (प्रातिपदिक; चटचटा + शब्द)
Formपुल्लिङ्ग, तृतीया (3rd), बहुवचन; कर्मधारय-समास (चटचटा इति शब्दाः)
पतद्भिःby falling
पतद्भिः:
Karana (Instrument/करण)
TypeAdjective
Rootपत् (धातु)
Formवर्तमानकाले परस्मैपद-शतृ-प्रत्ययान्त कृदन्त; तृतीया (3rd), बहुवचन; विशेषण
गिरिसानुभिःwith mountain-peaks/slopes
गिरिसानुभिः:
Karana (Instrument/करण)
TypeNoun
Rootगिरि-सानु (प्रातिपदिक; गिरि + सानु)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; तत्पुरुष-समास (षष्ठी-तत्पुरुषः: गिरेः सानूनि)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
रौद्रोत्सवेin the fierce festival
रौद्रोत्सवे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootरौद्र-उत्सव (प्रातिपदिक; रौद्र + उत्सव)
Formपुल्लिङ्ग, सप्तमी (7th), एकवचन; तत्पुरुष-समास (रौद्रः उत्सवः)
जाताarose/was born
जाता:
Kriya (Predicate complement/विधेय)
TypeAdjective
Rootजन् (धातु)
Formभूतकाले क्त-प्रत्ययान्त कृदन्त (PPP); स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण
रुद्रानन्दविवर्धिनी(she) who increases Rudra’s joy
रुद्रानन्दविवर्धिनी:
Karta (Subject/कर्ता)
TypeNoun
Rootरुद्र-आनन्द-विवर्धिनी (प्रातिपदिक; रुद्र + आनन्द + विवर्धिनी)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष-समास (रुद्रस्य आनन्दं विवर्धयति इति)

Sūta (Lomaharṣaṇa) (deduced)

Tirtha: Revā-kṣetra (contextual)

Type: peak

Scene: Mountain flanks crumble with ‘caṭa-caṭa’ crackles; amid the chaos appears a personified Raudrotsava—feminine or śakti-like presence—radiant and fierce, amplifying Rudra’s joy; sparks and rockfalls frame the scene.

R
Rudra
R
Raudra-utsava

FAQs

It frames destruction as part of divine order—Raudra is not chaos alone, but a sacred power within Śiva’s cosmic function.

The verse is not a tīrtha-glorification; it sits within the Revā Khaṇḍa’s sacred landscape narration.

None; the verse poetically characterizes the Raudra manifestation.