Shloka 15

Liṅga–Bera Pūjā: Nitya-Arcana and Upacāras as an Accessible Sādhana (लिङ्गबेरपूजा-विधानम्)

Devanagari script

तूष्णीं सकलमात्रत्वादर्च्यंते बेरमात्रके । जीवत्वं शंकरान्येषां ब्रह्मत्वं शंकरस्य च

Transliteration

tūṣṇīṃ sakalamātratvādarcyaṃte beramātrake | jīvatvaṃ śaṃkarānyeṣāṃ brahmatvaṃ śaṃkarasya ca

Translation

เพราะพระผู้เป็นเจ้าทรงแผ่ซ่านในทุกมาตราและหมวดหมู่แห่งภาวะ จึงทรงได้รับการบูชาอย่างสงัดด้วยเพียงรูปเคารพ (เบรา) เท่านั้น ส่วนผู้อื่นนอกจากศังกรมีภาวะเป็นชีวะ แต่ศังกรเท่านั้นมีภาวะเป็นพรหมัน

Word by Word

• तूष्णीम्: silently
• तूष्णीम्: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: तूष्णीम् (अव्यय)
• Form: अव्यय; क्रियाविशेषण (adverb)

• सकल-मात्रत्वात्: because of being only the whole (i.e., mere totality)
• सकल-मात्रत्वात्: Hetu/Apādāna (हेतु/अपादान)
• Type: Noun
• Root: सकल (प्रातिपदिक) + मात्रत्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/अपादान), एकवचन; हेतौ/कारणे (ablative of cause)

• अर्च्यन्ते: are worshipped
• अर्च्यन्ते: Kriyā (क्रिया)
• Type: Verb
• Root: अर्च् (धातु)
• Form: लट्-लकार (Present), प्रथमपुरुष, बहुवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)

• बेर-मात्रके: in the mere image/idol
• बेर-मात्रके: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: बेर (प्रातिपदिक) + मात्रक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/अधिकरण), एकवचन; अधिकरण (locative)

• जीवत्वम्: the state of being a jīva (individual soul)
• जीवत्वम्: Karta/Viṣaya (कर्ता/विषय)
• Type: Noun
• Root: जीवत्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/कर्ता), एकवचन

• शंकर-अन्येषाम्: of others than Śaṅkara
• शंकर-अन्येषाम्: Sambandha/Ṣaṣṭhī (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: शंकर (प्रातिपदिक) + अन्य (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (6th/सम्बन्ध), बहुवचन; सम्बन्ध (genitive)

• ब्रह्मत्वम्: the state of being Brahman
• ब्रह्मत्वम्: Karta/Viṣaya (कर्ता/विषय)
• Type: Noun
• Root: ब्रह्मत्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन

• शंकरस्य: of Śaṅkara
• शंकरस्य: Sambandha/Ṣaṣṭhī (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: शंकर (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (6th/सम्बन्ध), एकवचन

• च: and
• च: Samuccaya (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयबोधक-निपात (conjunction)

Speaker

Sūta Gosvāmin (narrating the Vidyeśvara/Viśveśvara teaching to the sages at Naimiṣāraṇya)

Shaiva Theology

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Jyotirlinga Context

Sthala Purana: Still doctrinal: ‘tūṣṇīm’ (silence) aligns with the teaching motif—Śiva is worshipped even through silent contemplation via the bēra, because He alone is Brahman; others remain jīvas. The verse implicitly valorizes silent, interiorized upāsanā alongside external ritual.

Significance: Legitimizes mauna (sacred silence) and inward worship in temple context; supports the Siddhānta aim of turning devotion into liberating knowledge through Śiva’s grace.

Shakti Dimension

Role: teaching

Ritual Elements

Offering: dipa

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It distinguishes Śiva (Śaṅkara) as Pati—the Supreme Brahman—while other deities are described as functioning within the level of jīva-tattva, emphasizing Śiva’s unique supremacy and the Shaiva Siddhanta hierarchy of reality.

How does this verse relate to the worship of the Linga or Saguna Shiva?

It supports saguna-upāsanā through the bēra (icon/manifest form) while pointing to Śiva’s nirguna transcendence: the devotee may worship the visible form, yet recognize that the worshipped Lord pervades all categories and exceeds speech—hence ‘silent’ adoration.

What ritualistic or meditative practice is suggested here?

Silent japa and dhyāna before the Śiva-liṅga or mūrti—pairing outer pūjā with inner stillness—aligns with this verse; it naturally complements Panchākṣarī (Om Namaḥ Śivāya) recitation and contemplative worship.