शिवज्ञान-प्रश्नः तथा सृष्टौ शिवस्य स्वयमाविर्भावः
Inquiry into Śiva-knowledge and Śiva’s self-manifestation in creation
लैंगे व्यासावतारा हि द्वापरां तेषु सुव्रताः । योगाचार्यावताराश्च तथा शिष्येषु शूलिनः
laiṃge vyāsāvatārā hi dvāparāṃ teṣu suvratāḥ | yogācāryāvatārāśca tathā śiṣyeṣu śūlinaḥ
โอ้ผู้มีวัตรอันงาม ในยุคทวาปร ท่ามกลางผู้ภักดีต่อศิวลึงค์ ย่อมมีอวตารในฐานะวยาสะปรากฏจริง และท่ามกลางศิษย์ทั้งหลาย พระศิวะผู้ทรงตรีศูล (ศูลิน) ก็อวตารเป็นครูโยคะด้วย
Suta Goswami (narrating to the sages at Naimisharanya in the Vayu Samhita context)
Tattva Level: pati
Shiva Form: Rudra
Role: teaching
Cosmic Event: yuga-reference: Dvāpara; doctrinally situates teaching-avatars within cyclical time
It teaches that Pati (Śiva) safeguards dharma and liberating knowledge by manifesting within tradition—as Vyāsa-like arrangers of scripture and as Yoga-ācāryas—so bound souls (paśu) can be led beyond bondage (pāśa) toward moksha.
By saying “laiṅge…”, it anchors spiritual authority in the Liṅga-centered Shaiva stream, where Saguna worship of Śiva as the Liṅga supports purification and steadiness, and where Śiva further appears as the guiding Guru to mature the devotee’s practice into liberating insight.
The practical takeaway is Guru-guided Yoga allied with Liṅga-upāsanā—steady japa of the Panchākṣarī (Om Namaḥ Śivāya), meditation on Śiva as inner teacher, and disciplined vows (vrata) that support concentration and devotion.