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Shiva Purana — Vayaviya Samhita, Shloka 28

शिवज्ञान-प्रश्नः तथा सृष्टौ शिवस्य स्वयमाविर्भावः

Inquiry into Śiva-knowledge and Śiva’s self-manifestation in creation

शक्तिभिर्मूर्तिभिश्चांगैर्ग्रहैर्देवैश्च संवृतम् । अष्टबाहुं चतुर्वक्त्रमर्धनारीकमद्भुतम्

śaktibhirmūrtibhiścāṃgairgrahairdevaiśca saṃvṛtam | aṣṭabāhuṃ caturvaktramardhanārīkamadbhutam

พระองค์ทรงแวดล้อมด้วยศักติทั้งหลาย มูรติ องค์ประกอบ กรหะ และหมู่เทวะ; ทรงมีแปดกร สี่พักตร์ และปรากฏเป็นอัศจรรย์ในรูปอรรธนารีศวร

शक्तिभिःwith powers/energies
शक्तिभिः:
करण (Karaṇa/Instrument)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formतृतीया, बहुवचन, स्त्रीलिङ्ग (Instrumental plural)
मूर्तिभिःwith forms/manifestations
मूर्तिभिः:
करण (Karaṇa/Instrument)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formतृतीया, बहुवचन, स्त्रीलिङ्ग (Instrumental plural)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अङ्गैःwith limbs
अङ्गैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formतृतीया, बहुवचन, नपुंसकलिङ्ग (Instrumental plural)
ग्रहैःwith planets/seizers
ग्रहैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootग्रह (प्रातिपदिक)
Formतृतीया, बहुवचन, पुल्लिङ्ग (Instrumental plural)
देवैःwith gods
देवैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootदेव (प्रातिपदिक)
Formतृतीया, बहुवचन, पुल्लिङ्ग (Instrumental plural)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
संवृतम्surrounded/encompassed
संवृतम्:
कर्म-विशेषण/विधेय (Predicative qualifier)
TypeVerb
Rootसम् + वृ (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, द्वितीया/प्रथमा एकवचन (agreeing with implied svarūpam/ākāram)
अष्टबाहुम्eight-armed
अष्टबाहुम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक) + बाहु (प्रातिपदिक)
Formद्विगु-समास (‘eight’ + ‘arms’); द्वितीया, एकवचन, नपुंसकलिङ्ग; विशेषण
चतुर्वक्त्रम्four-faced
चतुर्वक्त्रम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootचतुर् (संख्या-प्रातिपदिक) + वक्त्र (प्रातिपदिक)
Formद्विगु-समास (‘four’ + ‘faces’); द्वितीया, एकवचन, नपुंसकलिङ्ग; विशेषण
अर्धनारीकम्half-female (ardhanārī)
अर्धनारीकम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootअर्ध (प्रातिपदिक) + नारी (प्रातिपदिक) + क (प्रातिपदिक/तद्धित)
Formतत्पुरुष-समास (‘half’ + ‘woman’ + adjectival suffix); द्वितीया, एकवचन, नपुंसकलिङ्ग; विशेषण
अद्भुतम्wonderful/marvelous
अद्भुतम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootअद्भुत (प्रातिपदिक)
Formद्वितीया, एकवचन, नपुंसकलिङ्ग; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Ardhanārīśvara

Sthala Purana: Not tied to a Jyotirliṅga site; it is a cosmic iconography passage where Śiva is shown as inseparable from Śakti and surrounded by grahas and devas.

Significance: Meditation on Ardhanārīśvara supports integration of Śiva-Śakti devotion and is traditionally held to harmonize worldly and spiritual aims (aiśvarya with mokṣa).

Type: stotra

Shakti Form: Umā

Role: creative

Cosmic Event: Cosmic mandala imagery: grahas, devas, śaktis encircling the deity—suggestive of a universal theophany/maṇḍala rather than a dated event.

S
Shiva
S
Shakti
D
Devas
G
Grahas
A
Ardhanarishvara

FAQs

It presents Saguna Shiva as the all-inclusive Pati, in whom Śakti and all cosmic functions (devas and grahas) are harmonized—teaching that liberation arises from realizing the unity of Consciousness (Shiva) and Power (Shakti).

The verse describes Shiva’s manifest, worship-worthy form (Saguna), especially Ardhanārīśvara. Linga-worship is the same truth in symbolic form: the One Lord who contains and governs all powers and beings.

Meditate on Ardhanārīśvara while repeating the Panchākṣarī mantra “Om Namaḥ Śivāya,” and perform Tripuṇḍra bhasma application as a reminder of Shiva’s mastery over the cosmos and the balance of Shiva–Shakti within.