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Shiva Purana — Vayaviya Samhita, Shloka 9

शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti

Para–Apara Ontology

यथा शिवस्तथा देवी यथा देवी तथा शिवः । नानयोरंतरं विद्याच्चंद्रचन्द्रिकयोरिव

yathā śivastathā devī yathā devī tathā śivaḥ | nānayoraṃtaraṃ vidyāccaṃdracandrikayoriva

พระศิวะเป็นเช่นไร พระเทวีก็เป็นเช่นนั้น; พระเทวีเป็นเช่นไร พระศิวะก็เป็นเช่นนั้น อย่าพึงเห็นความแตกต่างระหว่างทั้งสอง—ดุจดวงจันทร์กับแสงจันทร์

yathāas, just as
yathā:
Upamā/Prakāra (उपमा/प्रकार)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (Correlative adverb)
śivaḥŚiva
śivaḥ:
Karta (कर्ता)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
tathāso, likewise
tathā:
Upamā/Prakāra (उपमा/प्रकार)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (Correlative adverb)
devīthe Goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
yathāas
yathā:
Upamā/Prakāra (उपमा/प्रकार)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (Correlative adverb)
devīthe Goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
tathāso
tathā:
Upamā/Prakāra (उपमा/प्रकार)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (Correlative adverb)
śivaḥŚiva
śivaḥ:
Karta (कर्ता)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (Negation particle)
anayoḥbetween/of these two
anayoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी/सप्तमी-विभक्ति (Genitive/6th or Locative/7th), द्विवचन (Dual); अर्थतः—‘अनयोः (एतयोः द्वयोः)’
antaramdifference, interval
antaram:
Karma (कर्म)
TypeNoun
Rootantara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular)
vidyātshould know/consider
vidyāt:
Kriyā (क्रिया)
TypeVerb
Root√vid (विद् धातु, ‘जानाति’)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद; निषेधेन सह—‘न विद्यात्’
candra-candrikayoḥof the moon and moonlight
candra-candrikayoḥ:
Upamāna (उपमान)
TypeNoun
Rootcandra (प्रातिपदिक) + candrikā (प्रातिपदिक)
Formस्त्री/पुं समाहार-द्वन्द्व, षष्ठी/सप्तमी-विभक्ति (Gen/Loc), द्विवचन (Dual); समासः—द्वन्द्व: ‘चन्द्रः च चन्द्रिका च’
ivalike, as if
iva:
Upamā-dyotaka (उपमा-द्योतक)
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय (Upamā particle)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Type: stotra

Shakti Form: Umā

Role: liberating

Offering: dipa

S
Shiva
D
Devi (Shakti/Parvati)

FAQs

It teaches the inseparability of Śiva (Pati, the Lord) and Devī (Śakti, His power). Realizing their non-difference matures devotion into right knowledge, removing dualistic misunderstanding and supporting the Shaiva aim of liberation through Śiva’s grace.

In Liṅga worship, Śiva is adored together with His Śakti—often invoked through āvaraṇa-devatās and the living power of mantra. This verse affirms that Saguna Śiva is never without Śakti; worship of the Liṅga is therefore worship of the inseparable Śiva-Śakti reality.

Meditate on Śiva and Devī as one, repeating the Pañcākṣarī “Om Namaḥ Śivāya” with the understanding that mantra-śakti and Śiva are inseparable—like moon and moonlight—while offering bilva leaves and applying Tripuṇḍra (bhasma) as a reminder of Śiva-tattva.