प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
संहारस्य तथा रुद्रस्तयोर्नित्यं नियामकः । तस्मात्त्रयस्ते कथ्यंते जगतः कारणानि च
saṃhārasya tathā rudrastayornityaṃ niyāmakaḥ | tasmāttrayaste kathyaṃte jagataḥ kāraṇāni ca
พระรุทระทรงเป็นผู้กระทำการสังหาร/ล้างโลก และทรงเป็นผู้กำกับควบคุมพลังแห่งการสร้างและการธำรงอยู่นั้นอยู่เสมอ ดังนั้นทั้งสามจึงถูกกล่าวว่าเป็นเหตุแห่งจักรวาล
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Not tied to a single shrine; it articulates the trimūrti-functions with Rudra as saṃhāra-kartṛ and as niyantṛ (regulator) over creation and maintenance.
Significance: Meditation on Rudra as niyāmaka dissolves fear of change/death and supports vairāgya leading toward Śiva’s anugraha.
Cosmic Event: pralaya (implied by saṃhāra function)
It teaches that while creation, preservation, and dissolution appear as three cosmic functions, Rudra (Śiva) stands as the ever-present inner governor; realizing Him as Pati (the Lord) loosens pāśa (bondage) and supports liberation.
Linga worship honors the one Lord who transcends and yet regulates all functions; Saguna Rudra is approached as the accessible controller behind Brahmā’s creation, Viṣṇu’s sustenance, and Rudra’s dissolution—leading the devotee toward the Nirguna truth.
Meditate on Rudra as the niyāmaka (inner ruler) while repeating the Pañcākṣarī “Om Namaḥ Śivāya,” and reinforce the insight with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of detachment from the changing cosmos.