लिङ्गप्रतिष्ठा-माहात्म्यम् / The Greatness of Liṅga Installation
उपमन्युरुवाच । अव्यक्तं लिंगमाख्यातं त्रिगुणप्रभवाप्ययम् । अनाद्यनंतं विश्वस्य यदुपादानकारणम्
upamanyuruvāca | avyaktaṃ liṃgamākhyātaṃ triguṇaprabhavāpyayam | anādyanaṃtaṃ viśvasya yadupādānakāraṇam
อุปมันยุกล่าวว่า “ลึงค์นั้นประกาศว่าเป็นอวิยักตะ คือไม่ปรากฏแก่ประสาทสัมผัส; ไตรคุณเกิดจากสิ่งนั้นและย่อมสลายกลับสู่สิ่งนั้น. มันไร้เบื้องต้นไร้เบื้องปลาย และเป็นเหตุวัตถุแห่งสรรพจักรวาล”
Upamanyu
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Upamanyu defines the liṅga as avyakta (unmanifest), the source and re-absorption of the three guṇas, beginningless and endless, and the upādāna-kāraṇa (material cause) of the universe—presenting the liṅga as the metaphysical ground behind manifest worship-forms.
Significance: Shifts the pilgrim’s gaze from mere icon to ontology: worship of the liṅga is worship of the unmanifest ground of all, supporting both bhakti and jñāna leading to grace.
Role: creative
Cosmic Event: Implied cyclical emanation and reabsorption of guṇas (sṛṣṭi–saṃhāra rhythm)
It identifies Shiva’s Liṅga-principle as avyakta (unmanifest), beyond ordinary perception, and as the beginningless–endless ground in which the guṇas arise and subside—pointing the seeker toward inner realization of Shiva as the ultimate reality and cause of bondage-release.
While the Liṅga is worshipped in a visible (saguṇa) form, this verse teaches that its true essence is unmanifest (nirguṇa/avyakta): the outward Liṅga becomes a sacred support for contemplating Shiva as the transcendent source and dissolution of all qualities.
Liṅga-upāsanā with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and dhyāna on the avyakta Shiva—contemplating the rise and dissolution of the three guṇas—aligns worship with the verse’s teaching.