पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
क्षेत्रारामगृहादीनि तीर्थान्यायतनानि च । द्वीपाः समुद्रा नद्यश्च नदाश्चान्ये सरांसि च
kṣetrārāmagṛhādīni tīrthānyāyatanāni ca | dvīpāḥ samudrā nadyaśca nadāścānye sarāṃsi ca
เขตศักดิ์สิทธิ์ สวนวัด และเรือนต่าง ๆ; ทั้งทิรถะและสถานศักดิ์สิทธิ์; เกาะ มหาสมุทร แม่น้ำ ลำธาร และสระน้ำอื่น ๆ—ล้วนถูกรวมไว้ (ทั้งหมด).
Suta Goswami
Tattva Level: pasha
Shiva Form: Paśupatinātha
Sthala Purana: The verse is a general enumeration of kṣetras/tīrthas and natural sacred geographies rather than a single Jyotirliṅga legend; it supports the idea that all sacred sites are encompassed by Śiva’s domain.
Significance: Frames pilgrimage-space (kṣetra, tīrtha, āyatana) as part of Śiva’s pervasion; visiting such places is implicitly a means to reduce pāśa (bondage) and cultivate Śiva-bhakti.
Shakti Form: Pārvatī
Role: nurturing
The verse enumerates the many forms of sanctified space—temples, sacred precincts, holy waters, and natural geographies—implying that the Lord’s presence and grace can be approached through consecrated places that awaken devotion and purify the bound soul (paśu) toward liberation under Pati (Shiva).
By naming āyatanas (sanctuaries/temples) and tīrthas, it points to Saguna modes of approach—especially shrine-based worship where the Linga is installed—through which devotees practice darśana, pūjā, and remembrance, gradually leading the mind toward Shiva’s higher, transcendent reality.
A practical takeaway is tīrtha-yātrā and kṣetra-smaraṇa: visiting or mentally contemplating Shiva’s sacred places while maintaining japa of the Pañcākṣarī (Om Namaḥ Śivāya) and performing simple shrine worship (water offering, lamps), aligning outer pilgrimage with inner purification.