अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
तत्र दिव्येन होतव्यं तीर्थेनार्षेण वा तथा । द्रव्येणैकेन वा ऽलाभे जुहुयाच्छ्रद्धया पुनः
tatra divyena hotavyaṃ tīrthenārṣeṇa vā tathā | dravyeṇaikena vā 'lābhe juhuyācchraddhayā punaḥ
ในพิธีนั้นพึงทำโหมะด้วยเครื่องบูชาอันศักดิ์สิทธิ์ หรือด้วยน้ำจากทีรถะ หรือด้วยเครื่องบูชาตามคัมภีร์เวทที่ฤๅษีรับรอง หากหาไม่ได้ ก็ยังพึงถวายแม้เพียงสิ่งเดียวที่มีอยู่ ด้วยศรัทธามั่นคงอีกครั้ง
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Affirms that tīrtha-water and ṛṣi-sanctioned substances can substitute in ritual; when even these are absent, a single available offering with faith is acceptable—supporting inclusive pilgrimage/householder practice.
It teaches that śraddhā (devout sincerity) is the core of Shaiva worship—when the heart is steady in devotion to Shiva, even minimal means can become spiritually effective.
Linga/Saguna worship often includes offerings and homa, but this verse emphasizes that Shiva accepts the intention behind the offering; if ideal items are absent, a simple substitute offered with faith still honors the Linga.
Perform a simple homa or offering using whatever pure item is available, while maintaining focused devotion—ideally accompanied by Shiva-mantra japa (such as the Panchakshara) to anchor the mind in worship.