पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
प्रतिरूपं तथा मंत्रं बिल्वीदलमनुत्तमम् । अथवा शतपत्रं च कमलं वा तथा पुनः
pratirūpaṃ tathā maṃtraṃ bilvīdalamanuttamam | athavā śatapatraṃ ca kamalaṃ vā tathā punaḥ
พึงถวายประติรูปะ (สัญลักษณ์ศักดิ์สิทธิ์) พร้อมมนต์ และใบมะตูม (บิลวะ) อันประเสริฐยิ่ง; หรือถวายดอกบัวร้อยกลีบ—ใช่แล้ว ดอกบัวด้วย—ซ้ำแล้วซ้ำเล่าในการบูชา
Suta Goswami (narrating the Shiva Purana teachings on Shiva-worship to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not jyotirliṅga-specific; it prescribes emblematic offerings (pratirūpa), mantra, bilva leaf, and lotus/śatapatra—standard Śiva-upacāras used across kṣetras.
Significance: Bilva and lotus offerings are widely held to please Śiva quickly; the verse supports common pilgrimage practice of carrying bilva/lotus to major Śiva temples.
Mantra: (implied) oṃ namaḥ śivāya
Type: panchakshara
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
The verse highlights that devotion (bhakti) expressed through mantra and pure offerings—especially the bilva leaf and lotus—becomes a direct means to please Shiva, the Pati (Lord) who grants grace (anugraha) to the bound soul (paśu).
By naming concrete offerings (bilva, lotus) and mantra together, the verse supports Saguna-upasana: worship of Shiva in an accessible form such as the Shiva Linga, where inner remembrance is joined with outer ritual acts.
Offer bilva leaves or a lotus to Shiva while reciting a Shiva-mantra (commonly the Panchakshara, “Om Namaḥ Śivāya”), making the offering an act of focused remembrance and surrender.