पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
लिंगं शिवं तथा पुष्पमखण्डं तंदुलं तथा । चर्चितं चंदनेनैव जलधारां तथा पुनः
liṃgaṃ śivaṃ tathā puṣpamakhaṇḍaṃ taṃdulaṃ tathā | carcitaṃ caṃdanenaiva jaladhārāṃ tathā punaḥ
พึงบูชาพระศิวะในรูปศิวลึงค์—ถวายดอกไม้ที่ไม่ขาดและข้าวสารเมล็ดสมบูรณ์ ชโลมด้วยจันทน์ และทำชลธารา รินน้ำสรงอย่างต่อเนื่องซ้ำแล้วซ้ำเล่า
Sūta Gosvāmī (narrating the Rudra Saṃhitā teaching on Śiva-pūjā to the sages)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: General liṅga-pūjā upacāras (flowers, rice, candana, jaladhārā) applicable to any Śiva-sthāna; not tied to a single jyotirliṅga narrative.
Significance: Teaches core, accessible upacāras for liṅga worship—especially jaladhārā (continuous abhiṣeka), a hallmark of living temple practice across Śaiva kṣetras.
Mantra: (implied) oṃ namaḥ śivāya
Type: panchakshara
Role: nurturing
Offering: pushpa
It teaches a simple, sattvic mode of approaching Pati (Śiva) through reverent service—offering purity (intact flowers and grains), devotion (anointing), and steady remembrance (continuous jaladhārā), which supports inner purification and Śiva-anugraha (grace).
The verse specifically prescribes Saguna worship of Śiva as the Liṅga, where the devotee uses tangible offerings and abhiṣeka to focus the mind, honoring the Liṅga as the sacred, accessible embodiment of Śiva for devotion and meditation.
Perform Liṅga-pūjā with abhiṣeka: offer unbroken flowers and rice, apply sandal paste, and pour a steady stream of water (jaladhārā) while maintaining concentrated devotion—optionally accompanied by japa of “Om Namaḥ Śivāya.”