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Shloka 36

दक्षयज्ञ-प्रसङ्गे देवतानां आश्वासनं तथा दण्डविधानम् | Consolation of the Devas and the Ordinance of Consequences in the Dakṣa-Yajña Episode

अद्य ज्ञातं मया तत्त्वं सर्वोपरि भवान्मतः । विष्णुब्रह्मादिभिस्सेव्यो वेदवेद्यो महेश्वरः

adya jñātaṃ mayā tattvaṃ sarvopari bhavānmataḥ | viṣṇubrahmādibhissevyo vedavedyo maheśvaraḥ

วันนี้ข้าพเจ้าได้รู้ตัตตวะแล้วว่า พระองค์ทรงเป็นผู้สูงสุดเหนือสิ่งทั้งปวง มเหศวรถูกบูชาแม้โดยวิษณุ พรหมา และเทพอื่น ๆ และเป็นผู้ที่พระเวททั้งหลายมุ่งรู้

अद्यtoday/now
अद्य:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
ज्ञातम्is known
ज्ञातम्:
Kriyā (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formक्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; with implied ‘अस्ति’
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन
तत्त्वम्the truth
तत्त्वम्:
Karma (कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सर्व-उपरिabove all
सर्व-उपरि:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootसर्व + उपरि (अव्यय/प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (adverb)
भवान्you
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थ-प्रयोग (honorific ‘you’)
मतःare regarded (as)
मतः:
Kriyā (क्रिया)
TypeVerb
Rootमन् (धातु)
Formक्त (PPP) ‘मत’ = ‘considered/held’, पुंलिङ्ग, प्रथमा, एकवचन; predicate adjective to भवान्
विष्णु-ब्रह्म-आदिभिःby Viṣṇu, Brahmā and others
विष्णु-ब्रह्म-आदिभिः:
Karana (करण)
TypeNoun
Rootविष्णु + ब्रह्मन् + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; (विष्णु-ब्रह्म-आदि) + भिस्
सेव्यःworthy to be served
सेव्यः:
Karta (कर्ता)
TypeAdjective
Rootसेव् (धातु)
Formतव्यत्/यत्-प्रत्यय (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; ‘to be served’
वेद-वेद्यःknowable through the Vedas
वेद-वेद्यः:
Karta (कर्ता)
TypeAdjective
Rootवेद + वेद्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (वेदैः वेद्यः)
महेश्वरःMahēśvara
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

A deity/participant in the Satī narrative (addressing Lord Śiva; speaker inferred from Satīkhaṇḍa context)

Tattva Level: pati

Shiva Form: Īśāna

Mantra: अद्य ज्ञातं मया तत्त्वं सर्वोपरि भवान्मतः । विष्णुब्रह्मादिभिस्सेव्यो वेदवेद्यो महेश्वरः

Type: stotra

Offering: pushpa

S
Shiva
V
Vishnu
B
Brahma
M
Maheshvara

FAQs

It declares Śiva (Maheshvara) as Pati—the Supreme Reality above all—whom even Brahmā and Viṣṇu revere, affirming that the highest truth culminates in devotion and surrender to Him.

By stating that Maheshvara is worshipped by the foremost gods and known through the Vedas, it supports Saguna-upāsanā—approaching the transcendent Lord through reverent worship, commonly expressed in Śiva-liṅga pūjā in the Purāṇic tradition.

Adopt Śiva-bhakti as the core practice: daily Śiva worship (liṅga-arcana), japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and contemplation on Śiva as the supreme Pati praised by the Vedas.