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Shloka 23

देवस्तुतिः (Deva-stuti) — “Hymn of the Devas / Divine Praise”

ब्रह्मोवाच । इत्याकर्ण्य वचस्तेषां हर्यादीनां गिरीश्वरः । तथास्त्विति प्रसन्नात्मा प्रोवाच न च सादरम्

brahmovāca | ityākarṇya vacasteṣāṃ haryādīnāṃ girīśvaraḥ | tathāstviti prasannātmā provāca na ca sādaram

พรหมากล่าวว่า: ครั้นได้ฟังถ้อยคำของหริ (วิษณุ) และเหล่าอื่น ๆ แล้ว คิรีศวร (ศิวะ) มีจิตยินดี ตรัสตอบว่า “ตถาสตุ—เป็นเช่นนั้นเถิด” แต่หาได้แสดงพิธีการอันพิเศษไม่।

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (परोक्षभूत/perfect), प्रथमपुरुष, एकवचन, परस्मैपद
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणसूचक-अव्यय (quotative particle)
आकर्ण्यhaving heard
आकर्ण्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootआ + कर्ण्/कर्ण (धातु: √कर्ण् ‘to hear’)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having heard’
वचःwords
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/accusative), एकवचन; सामूहिकार्थे ‘speech/words’
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध/genitive), बहुवचन; ‘of them’
हर्यादीनाम्of Hari and others
हर्यादीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootहरि + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; ‘of Hari and others’ (आदि-समास/तत्पुरुष-प्रायः)
गिरीश्वरःthe lord of the mountain (Himālaya)
गिरीश्वरः:
Karta (कर्ता)
TypeNoun
Rootगिरि + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/nominative), एकवचन; षष्ठी-तत्पुरुषः (‘lord of the mountain(s)’)
तथाso/thus
तथा:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्-लकार (imperative), प्रथमपुरुष, एकवचन, परस्मैपद; ‘let it be’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणसूचक-अव्यय (quotative particle)
प्रसन्नात्माhaving a pleased mind
प्रसन्नात्मा:
Karta (कर्ता)
TypeAdjective
Rootप्रसन्न + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (‘one whose self is pleased’)
प्रोवाचsaid forth/replied
प्रोवाच:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलिट्-लकार (परोक्षभूत/perfect), प्रथमपुरुष, एकवचन, परस्मैपद
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
सादरम्respectfully
सादरम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootसादर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण द्वितीया-एकवचन नपुंसकलिङ्ग-प्रयोगः; अव्ययीभाव-प्रायः (adverbial accusative) ‘respectfully’

Brahma

Tattva Level: pati

Shiva Form: Sadāśiva

Sthala Purana: Not a Jyotirliṅga account; it depicts the devas (led by Viṣṇu) petitioning and Śiva (Girīśvara) granting consent—‘tathāstu’—a classic Purāṇic marker of anugraha that enables the next cosmic development.

Significance: Highlights Śiva’s accessibility and grace: even a brief assent from the Lord is portrayed as world-altering; inspires trust in prayer, vrata, and temple petitionary worship.

Mantra: tathāstu

S
Shiva
V
Vishnu

FAQs

The verse highlights Śiva’s inner serenity and sovereign freedom: even when pleased, He remains unbound by display or protocol. In Shaiva Siddhānta terms, Pati (Śiva) acts from fullness and grace, not from compulsion.

It reflects Saguna Śiva’s approachable, responsive aspect in Purāṇic dialogue—He hears the devas and grants assent. Such responsiveness is echoed in Liṅga worship where devotion seeks Śiva’s anugraha (grace) rather than mere ritual show.

The takeaway is inner composure with devotion: offer japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and cultivate humility—seeking grace without ostentation, mirroring Śiva’s quiet, steady disposition.