Mantra 2
Aindra victory-power that removes obstacles and secures auspicious gain in the Soma rite
उषो अद्येह गोमत्यश्वावति विभावरि रेवदस्मे व्युच्छ सूनृतावति
uṣo adyeha gomatyaśvāvati vibhāvari revadasme vyuccha sūnṛtāvati
uṣo adyéha gomatyaśvāvati vibhāvari revádasme vyùccha sūnṛtā́vatī
โอ อุษัส (Uṣas) วันนี้จงมาที่นี่ ผู้มั่งคั่งด้วยโคและม้า; โอ วิภาวรี (Vibhāvarī) ผู้ส่องสว่างกว้างไกล ผู้มั่งคั่งและน่ายกย่อง จงทอแสงปรากฏเพื่อพิธีของเรา พร้อมด้วย sūnṛtā (วาจามงคล).
uṣaḥ | adya | iha | go-matī | aśva-vatī | vibhāvari | reva-dasme | vi-uccha | sūnṛtā-vatī
Uṣas-sāman (generic/unspecified in input)
{ "prastava": "(Stobha-led prelude; often ‘hā/ho/i’ expansions before the first pada in Uṣas selections—exact pada mapping depends on the chosen gāna.)", "udgitha": "Main text-bearing stretch emphasizing uṣo…vibhāvari…vyuccha.", "pratihara": "Short responsive turn stabilizing the cadence after the central epithet cluster.", "upadrava": "After-song reiteration/extension around sūnṛtāvatī as the efficacy-seal.", "nidhana": "Final settling phrase ending on a stable svara with collective closure.", "structure_notes": "Kauthuma practice typically distributes the semantic load to the udgītha while prastāva/pratihāra carry stobha and cadential control; exact segmentation is gāna-specific.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all three: nidhana." }
{ "gloss_summary": "gomatī/aśvavatī: bestower of paśu-rūpa rayi (sacrificial wealth). vibhāvarī: widely shining. sūnṛtā: auspicious, truth-bearing speech that ensures successful performance.", "ritual_interpretation": "Uṣas is invoked for prātaḥ-savana readiness; her advent makes the rite timely and prosperous for the yajamāna.", "theological_insight": "Dawn’s gift is not only light but ṛta-aligned vāk; when speech is ‘sūnṛtā,’ sacrifice attains siddhi.", "etymology_highlights": "sū-nṛtā: ‘good/true’ (su) + ‘truth/rightness’ (nṛtā/ṛta-related); vibhāvarī from vi-√bhā (‘shine forth, pervade with light’)." }