Mantra 2
Aindra praise of Indra’s vast power, framed within the sacrificial order and its enabling deities
या सुनीथे शौचद्रथे व्यौच्छो दुहितर्दिवः सा व्युच्छ सहीयसि सत्यश्रवसि वाय्ये सुजाते अश्वसूनृते
yā sunīthe śaucadrathe vyauccho duhitardivaḥ sā vyuccha sahīyasi satyaśravasi vāyye sujāte aśvasūnṛte
yā́ sunī́the śáucadrathe vyáuccho duhitár divaḥ sā́ vyùccha sahī́yasi satyáśravasi vā́yye sujā́te aśvasū́nṛte
ผู้มีการนำทางอันดีและรถศึกอันสว่างไสว ผู้ได้ปรากฏแล้ว—โอ้ ธิดาแห่งฟ้า; ขอจงปรากฏส่องแสงเถิด เพราะท่านทรงพลังยิ่งกว่า. โอ้ ผู้มีเกียรติยศแท้จริง โอ้ ธิดาแห่งฟ้า (vāyye) ผู้กำเนิดดี ผู้ประทานม้าและสุนฤตา (sūnṛtā, วาจามงคล/พระกรุณา).
yā | su-nīthe | śauca-drathe | vi-aucchaḥ | duhitāḥ | divaḥ | sā | vi-uccha | sahīyasi | satya-śravasi | vāyye | su-jāte | aśva-sūnṛte
Uṣas-sāman (generic/unspecified in input)
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "The paired verb forms (vyaucchaḥ/vyuccha) naturally split into responsorial segments; the epithet chain can function as extended nidhana-like closure in practice (gāna-dependent).", "singer_assignments": "Prastotṛ (prastāva), Udgātṛ (udgītha/upadrava), Pratihartṛ (pratihāra), all (nidhana)." }
{ "gloss_summary": "Sāyaṇa: repetition ‘vyaucchaḥ…vyuccha’ is liturgical insistence—dawn has appeared and is urged to appear fully for the rite. ‘sunītha’ is right-leading of the sacrificer’s acts; ‘śaucadratha’ indicates radiant/pure chariot imagery; closing boon aśva+sūnṛtā as prosperity plus auspicious correctness of speech.", "ritual_interpretation": "The verse functions as a dawn-command: complete manifestation of light so that ritual actions proceed correctly and auspiciously.", "theological_insight": "Uṣas is both event and agency: her might completes illumination; right guidance and purity are her gifts that make yajña effective.", "etymology_highlights": "sunītha: ‘su’ (good) + ‘nītha’ (leading); śauca: purity/brightness; sahīyasī comparative of strength (‘more powerful’)." }