Mantra 3
Agni’s manifold presence invoked to establish and empower the sacrifice
स नो मित्रमहस्त्वमग्ने शुक्रेण शोचिषा देवैरा सत्सि बर्हिषि
sa no mitramahastvamagne śukreṇa śociṣā devairā satsi barhiṣi
saḥ1 no2 mitramahaḥ3 tvam1 agne2 śukreṇa3 śociṣā1 devair2 ā3 satsi1 barhiṣi2
โอ้อัคนี ผู้เป็นมือแห่งมิตรผู้เกื้อกูล (mitramahas) ด้วยเปลวเพลิงอันผ่องใส (śukra śociṣ) จงเสด็จมาพร้อมเหล่าเทพ เพื่อความผาสุกของเรา แล้วประทับลงบนหญ้าศักดิ์สิทธิ์ บัรหิส (barhis) เถิด
saḥ | naḥ | mitra-mahaḥ | tvam | agne | śukreṇa | śociṣā | devaiḥ | ā | satsi | barhiṣi
Agneya-sāman (generic; tune-name not specified in input)
{ "prastava": "ō/hō (prelude; depends on gāna)", "udgitha": "sa no mitramahastvamagne śukreṇa śociṣā", "pratihara": "devairā satsi", "upadrava": "barhiṣi", "nidhana": "ō/hā (closing)", "structure_notes": "The ‘seating’ verb (ā satsi) often sits in pratihāra to cue response/placement; barhiṣi naturally functions as a closing locus for cadence.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all: nidhana." }
{ "gloss_summary": "Sāyaṇa glosses barhis as the strewn kuśa-grass seat prepared for deities; devaiḥ indicates Agni seated in the company of the gods—both as their representative and channel of participation.", "ritual_interpretation": "Agni is invited to take his ritual seat so the devas may be present and partake through him.", "theological_insight": "Agni is simultaneously guest and mediator: seated among devas, he makes the sacrifice a divine assembly.", "etymology_highlights": "barhis (from bṛh/‘to spread’); mitra as friend/benefactor; śukra as bright/pure." }