Mantra 2
Indra as the foremost, newly-manifest power who conquers enemies and is strengthened through ṛta and Soma-pressings
स भक्षमाणो अमृतस्य चारुण उभे द्यावा काव्येना वि शश्रथे तेजिष्ठा अपो मंहना परि व्यत यदी देवस्य श्रवसा सदो विदुः
sa bhakṣamāṇo amṛtasya cāruṇa ubhe dyāvā kāvyenā vi śaśrathe tejiṣṭhā apo maṃhanā pari vyata yadī devasya śravasā sado viduḥ
sa1 bhakṣamāṇo2 amṛtasya2 cāruṇa2 ubhe2 dyāvā2 kāvyenā2 vi2 śaśrathe2 | tejiṣṭhā2 apo2 maṃhanā2 pari2 vyata2 yadī2 devasya2 śravasā2 sado2 viduḥ2
เขาเสวยอมฤตอันรื่นรมย์ คือโสมะ (Soma) แล้วด้วยปรีชาพิธีของฤๅษี-กวี (kāvya) แผ่ไปทั่วฟ้าทั้งสอง; สายน้ำอันรวดเร็วที่สุดโอบล้อมเครื่องดื่มนั้นด้วยความอุดม เมื่อปุโรหิตแห่งสภาพิธี (sadas) รู้จักเขาด้วยเกียรติยศของเทพ (śravas).
saḥ | bhakṣamāṇaḥ | amṛtasya | cāruṇaḥ | ubhe | dyāvā | kāvyena | ā | vi | śaśrathe | tejiṣṭhāḥ | āpaḥ | maṃhanā | pari | vyata | yadī | devasya | śravasā | sadaḥ | viduḥ
Unknown/unspecified
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "Pervasion phrases typically occupy udgītha; the ‘recognition in sadas’ clause often functions as closing (nidhana-like) stability.", "singer_assignments": "Standard three-priest responsorial pattern; closing unison emphasizes communal ‘knowing’ (viduḥ)." }
{ "gloss_summary": "Sāyaṇa takes kāvya as brahma/ṛtvij skill—mantra and rite-craft enabling pervasion; āpaḥ as ritual waters that cleanse and carry Soma; sadas as sacrificial hall/assembly where the rite is known/recognized; śravas as divine glory.", "ritual_interpretation": "The mantra describes Soma’s consumption and the ritual mechanisms (waters, priestly craft, sadas) by which divine presence becomes manifest and recognized.", "theological_insight": "Divinity is ‘known’ not by speculation but by śravas—experienced radiance—mediated through correct ritual intelligence (kāvya).", "etymology_highlights": "kāvya (from kavi: seer-poet/ritual expert); sadas (seat/assembly hall); śravas (that which is heard—glory/fame as audible radiance)." }