Shloka 77
Womb-Suffering and the Path to Liberation
Dialogue of Wisdom, Meditation, and Discernment
वीतराग उवाच । पुमान्स्थितो यः पुरतो महापाशैर्नियंत्रितः । मोहस्य बाणैः संभ्रांतः संसारस्य च बंधनैः
vītarāga uvāca | pumānsthito yaḥ purato mahāpāśairniyaṃtritaḥ | mohasya bāṇaiḥ saṃbhrāṃtaḥ saṃsārasya ca baṃdhanaiḥ
วีตราคะกล่าวว่า “มีบุรุษผู้หนึ่งยืนอยู่เบื้องหน้า ถูกควบคุมด้วยบ่วงใหญ่ทั้งหลาย; สับสนด้วยศรแห่งโมหะ และถูกพันธนาการแห่งสังสารวัฏผูกมัดไว้”
Vītarāga
Concept: The jīva, though capable of freedom, is held by delusion (moha) and saṃsāric bondage; recognition of bondage is the first step toward release.
Application: Name the specific ‘nooses’ in one’s day (craving, anger, distraction); counter them with a daily bhakti anchor (japa, tulasī-sevā, ekādaśī discipline) and a brief self-audit at dusk.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Visual Art Cues: {"scene_description":"An allegorical tableau: a human figure stands in a dim, cosmic court, bound by thick, shadowy nooses and iron fetters labeled as saṃsāra. From the haze, arrows of moha streak toward the mind, while a distant, serene Viṣṇu-like radiance glows beyond the bonds, hinting at deliverance.","primary_figures":["Bound jīva (human figure)","Personified Moha (as an archer)","Personified Saṃsāra (as a jailer or net)","Vītarāga (sage-like witness)"],"setting":"Symbolic liminal space between a prison-like world and a far-off lotus-lit horizon; faint mandala patterns in the sky.","lighting_mood":"moonlit","color_palette":["indigo black","smoky violet","iron gray","pale lotus pink","distant gold"],"tanjore_prompt":"Tanjore painting style: allegorical saṃsāra-prison scene with a bound jīva in the foreground, heavy gold-leaf halos around Vītarāga and a distant Viṣṇu radiance, rich crimson and emerald accents on ornaments, embossed gold detailing on the ‘noose’ motifs, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: delicate linework showing a bewildered jīva ensnared by translucent nets, Moha as a subtle archer in mist, distant luminous lotus horizon suggesting Viṣṇu’s grace; cool blues and soft pinks, lyrical clouds and fine facial expressions.","kerala_mural_prompt":"Kerala mural style: bold black outlines, stylized jīva bound by serpentine pāśas, Moha with bow and arrows, Vītarāga calm and centered; earthy reds, mustard yellow, leaf green, with temple-wall compositional balance and large expressive eyes.","pichwai_prompt":"Pichwai cloth painting style: symbolic bondage scene framed by intricate floral borders and lotus motifs; in the upper register a small Viṣṇu/Śrīhari emblem radiates, below the jīva entangled in patterned nets; deep indigo ground, gold highlights, peacocks as witnesses of the soul’s longing."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple bell","distant conch shell","wind through empty corridors","brief silence between pādas"]}
Sandhi Resolution Notes: पुमान्स्थितो = पुमान् + स्थितः; महापाशैर्नियंत्रितः = महापाशैः + नियंत्रितः; आत्मा इत्यादि नास्ति।
FAQs
It portrays the human condition as captivity: delusion (moha) confuses the mind and saṃsāra binds the person like ropes or nooses.
The “nooses” (pāśa) symbolize constraining attachments and compulsions, while the “arrows” symbolize piercing, agitating thoughts born of delusion that drive confused action.
It encourages vigilance against delusion and attachment, implying that clarity and detachment are necessary to loosen the bonds of habitual worldly entanglement.