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Padma Purana — Bhumi Khanda, Shloka 144

Pitṛmātṛtīrtha Greatness & the Discourse on Embodiment: Karma, Birth, Impurity, and Dispassion

त्रुटते भोजने कंठो भोजने च कुतः सुखम् । क्षुधा हि सर्वरोगाणां व्याधिः श्रेष्ठतमः स्मृतः

truṭate bhojane kaṃṭho bhojane ca kutaḥ sukham | kṣudhā hi sarvarogāṇāṃ vyādhiḥ śreṣṭhatamaḥ smṛtaḥ

เมื่อกินอยู่ ลำคอกลับติดขัด แล้วความสุขในการกินจะอยู่ที่ไหนเล่า? เพราะความหิวถูกจดจำว่าเป็นโรคภัยอันใหญ่ยิ่งที่สุดในบรรดาโรคทั้งปวง

truṭatebreaks / cracks / is pained
truṭate:
Kriya (Predicate/क्रिया)
TypeVerb
Roottruṭ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
bhojanein eating / while eating
bhojane:
Adhikarana (Location/Context/अधिकरण)
TypeNoun
Rootbhojana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
kaṃṭhaḥthroat
kaṃṭhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkaṃṭha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
bhojanein eating
bhojane:
Adhikarana (Location/Context/अधिकरण)
TypeNoun
Rootbhojana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
kutaḥhow (then)? / whence
kutaḥ:
Sambandha (Interrogative/सम्बन्ध)
TypeIndeclinable
Rootkutas (अव्यय/प्रश्न)
Formप्रश्नार्थक-अव्यय (interrogative adverb: 'whence/how')
sukhamhappiness
sukham:
Karta (Subject/कर्ता)
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
kṣudhāhunger
kṣudhā:
Karta (Subject/कर्ता)
TypeNoun
Rootkṣudhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
hiindeed / for
hi:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (causal/emphatic particle)
sarvarogāṇāmof all diseases
sarvarogāṇām:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootsarva-roga (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; समासः—कर्मधारय (sarve rogāḥ)
vyādhiḥdisease
vyādhiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvyādhi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
śreṣṭhatamaḥthe greatest / most excellent
śreṣṭhatamaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootśreṣṭha-tama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तमप्-प्रत्ययान्त (superlative); समासः—तत्पुरुष (śreṣṭha + tama)
smṛtaḥis regarded (as)
smṛtaḥ:
Kriya (Predicate/क्रिया)
TypeVerb
Rootsmṛ (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘is considered’

Unspecified (context not provided for dialogue attribution)

Concept: Sensory enjoyment in eating is unstable and mixed with discomfort; hunger itself is a dominant disease-like affliction.

Application: Practice mindful restraint: eat slowly, avoid greed, and remember the body’s limits; use hunger and appetite as cues for discipline rather than compulsion.

Primary Rasa: bibhatsa

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A stark, symbolic tableau: a man mid-meal suddenly coughs, clutching his throat, while the food on the plate appears momentarily alluring yet turns visually heavy and oppressive. Behind him, a shadowy figure labeled ‘Kshudha’ (Hunger) looms like a physician’s diagnosis, suggesting hunger as the chief disease driving beings.","primary_figures":["householder (symbolic everyman)","personified Kshudha (hunger as a shadow-entity)"],"setting":"simple household dining area rendered as an allegorical stage","lighting_mood":"dramatic chiaroscuro","color_palette":["smoky black","dull bronze","pale skin tones","muted saffron","cold gray"],"tanjore_prompt":"Tanjore painting style: allegorical scene of a man choking while eating, with a stylized dark personification of Kshudha behind; gold leaf used sparingly to highlight the deceptive shine of food and the lamp, rich red background, ornate border to contrast the moral lesson with traditional devotional aesthetics.","pahari_prompt":"Pahari miniature style: intimate interior with delicate detail, the man’s startled expression, food painted with subtle realism, a translucent shadow-figure of hunger; restrained palette, fine lines, psychological nuance rather than gore.","kerala_mural_prompt":"Kerala mural style: bold outlines, simplified forms, hunger personified as a dark figure with exaggerated eyes, the choking gesture clearly depicted; strong reds/yellows/greens with black contouring, didactic mural clarity.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition where the plate of food is framed by lotus borders yet visually ‘heavy,’ and a dark hunger motif curls like a vine; deep blue ground with gold floral borders, devotional textile aesthetics used to convey moral restraint."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["brief silence between lines","low mridangam pulse","soft bell","breath-like wind"]}

Sandhi Resolution Notes: No major external sandhi beyond standard word-joining in pāda; śreṣṭhatamaḥ is śreṣṭha + tama (superlative formation).

FAQs

It teaches that hunger undermines even the enjoyment of food and is therefore described as the most dominant affliction among diseases.

It uses a vivid bodily image to show how distress (especially hunger and its effects) can turn eating into discomfort rather than pleasure.

It highlights the seriousness of hunger and supports a dharmic emphasis on alleviating hunger—through right living, moderation, and charitable feeding (anna-dāna).