Shloka 53
Brahmā’s Discourse to Mohinī
Harivāsara, Desire, and the Satya-Test of Rukmāṅgada
यस्य वै त्रीणि सुभगे मातॄणां चारुहासिनि । शतानि कनकाभासे त्वविशेषेण पश्यति ॥ ५३ ॥
yasya vai trīṇi subhage mātṝṇāṃ cāruhāsini | śatāni kanakābhāse tvaviśeṣeṇa paśyati || 53 ||
โอผู้มีสิริมงคล ผู้ยิ้มงาม ผู้รุ่งเรืองดุจทอง—ผู้ใดเห็นเหล่าแม่เทพี (มาตฤ) สามร้อยองค์โดยไม่แบ่งแยก ผู้นั้นย่อมมีทิพยทัศน์เช่นนั้น
Narada (in dialogue instruction to a divine lady/Devi figure within the tirtha-mahatmya narrative)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"bhakti","emotional_journey":"Wonder at a rare divine vision (Mothers/Mātṛs) framed as a revelatory assurance to a goddess-like interlocutor."}
FAQs
It highlights a sacred form of perception: the devotee’s “darśana” becomes expansive enough to perceive the divine Mothers (Mātṛs) collectively and without bias, indicating purified vision and spiritual maturity.
By stressing “aviśeṣeṇa” (without distinction), it implies reverent, non-sectarian devotion—seeing the Divine presence in its many maternal manifestations rather than limiting faith to a single form.
No specific Vedāṅga technique is taught directly; the practical takeaway is ritual-spiritual: cultivate disciplined worship and purity so that darśana (sacred vision) becomes steady and inclusive.