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Shloka 10

Brahmavākya

Brahmā’s Pronouncement on Hari-nāma and the Non-punishability of Viṣṇu’s Devotees

यस्त्वं न चूर्णितस्तैस्तु यस्त्वं बद्धो न तैर्दृढम् । तदस्माकं कृतं मानं मे तत्त्वं नावबुध्यसे ॥ १० ॥

yastvaṃ na cūrṇitastaistu yastvaṃ baddho na tairdṛḍham | tadasmākaṃ kṛtaṃ mānaṃ me tattvaṃ nāvabudhyase || 10 ||

ท่านคือผู้ที่กองกำลังเหล่านั้นบดขยี้ไม่ได้ และผูกมัดให้แน่นก็ไม่ได้ แต่ท่านกลับถือว่าสิ่งที่เรากระทำด้วยความเคารพเป็นการลบหลู่ และยังไม่เข้าใจสัจภาวะของเรา

यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular); पुल्लिङ्ग (Masculine); सम्बन्ध-सर्वनाम (relative pronoun)
त्वम्you
त्वम्:
कर्ता (Karta/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular); सर्वनाम (2nd person pronoun)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
चूर्णितःcrushed / pulverized
चूर्णितः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootचूर्णित (कृदन्त-प्रातिपदिक; चूर्ण्/चूर्णय् धातु-आधारित, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); प्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
तैःby them
तैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental/तृतीया), बहुवचन (Plural); सर्वनाम
तुbut / indeed
तु:
सम्बन्धक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: but/indeed)
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; सम्बन्ध-सर्वनाम
त्वम्you
त्वम्:
कर्ता (Karta/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; सर्वनाम
बद्धःbound
बद्धः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootबद्ध (कृदन्त-प्रातिपदिक; बन्ध् धातु, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); प्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
तैःby them
तैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, बहुवचन; सर्वनाम
दृढम्firmly
दृढम्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootदृढ (प्रातिपदिक)
Formक्रियाविशेषणरूपेण (used adverbially); अव्ययीभाव (adverbial usage of adjective)
तत्that
तत्:
सम्बन्ध/विषय (Topic/that)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; नपुंसकलिङ्ग (Neuter); संकेत (deictic)
अस्माकम्of us / our
अस्माकम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन; सर्वनाम
कृतम्done / made
कृतम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootकृत (कृदन्त-प्रातिपदिक; कृ धातु, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); प्रथमा/द्वितीया-विभक्ति, एकवचन; नपुंसकलिङ्ग; विशेषण
मानम्honour / pride / esteem
मानम्:
कर्म (Karma/Object)
TypeNoun
Rootमान (प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; नपुंसकलिङ्ग (Neuter)
मेto me / my
मे:
सम्प्रदान/सम्बन्ध (Recipient/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-विभक्ति (Gen./Dat.), एकवचन; सर्वनाम; एन्क्लिटिक (enclitic)
तत्त्वम्truth / reality
तत्त्वम्:
कर्म (Karma/Object)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; नपुंसकलिङ्ग
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अवबुध्यसेyou understand / comprehend
अवबुध्यसे:
क्रिया (Verb)
TypeVerb
Rootअव + बुध् (धातु)
Formलट्-लकार (Present/लट्), आत्मनेपद; मध्यमपुरुष (2nd person), एकवचन (Singular)

Sanatkumara (one of the Sanatkumara brothers), addressing Narada

Vrata: none

Rasa: {"primary_rasa":"vira","secondary_rasa":"shanta","emotional_journey":"Asserts invincibility against hostile forces (uncrushed, unbound), then pivots to a calm but piercing claim that the listener misunderstands the speaker’s true intent/nature."}

N
Narada
S
Sanatkumara

FAQs

The verse critiques wounded pride and misreading of events: even a spiritually strong person can fall into misunderstanding if they do not grasp tattva (the true nature of self and situation).

Bhakti matures through humility and right understanding; the verse implies that reacting from “māna” (honor/ego) blocks clear recognition of truth, which devotion requires.

No specific Vedāṅga technique is taught directly; the practical takeaway is viveka (discernment) in interpreting actions and intentions—an essential discipline supporting any ritual, vrata, or devotional practice.