The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
अन्या चापि परा प्रोक्ता संवर्ता ललिता शुभा । द्रष्टव्या चैव सा भक्त्या सर्वकामफलप्रदा ॥ १५ ॥
anyā cāpi parā proktā saṃvartā lalitā śubhā | draṣṭavyā caiva sā bhaktyā sarvakāmaphalapradā || 15 ||
ยังมีรูปอันสูงยิ่งอีกประการหนึ่ง คือ เทวีสํวรรตา ลลิตา ผู้เป็นสิริมงคล; พึงเข้าเฝ้าด้วยภักติ เพราะพระนางประทานผลแห่งความปรารถนาทั้งปวง
Narada (teaching in a Tirtha-Mahatmya sequence; exact interlocutor not specified in the provided excerpt)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It elevates devotional darśana as a direct spiritual practice: beholding the auspicious divine form (Saṃvartā/Lalitā) with bhakti is presented as a complete means that yields both worldly and spiritual fulfillments.
Bhakti is emphasized as the qualifying attitude for darśana—mere sight is not the point; reverent, devoted contemplation is what activates the promised fruit (phala), making devotion the core method.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; it functions more as a phala-śruti style instruction within a Tīrtha/Māhātmya framework, stressing devotional observance.