Shloka 35
The Greatness of Offering Piṇḍas at Viṣṇvādipada (Viṣṇupada) — Gayā Śrāddha Procedure and Fruits
कृष्णोऽब्रवीत् क्षेत्रजस्त्वं ततो मे देहि पिंडकम् । शुक्लोऽब्रवीत्स्वौरिणीयं यतोऽतस्त्वं ममौरसः ॥ ३५ ॥
kṛṣṇo'bravīt kṣetrajastvaṃ tato me dehi piṃḍakam | śuklo'bravītsvauriṇīyaṃ yato'tastvaṃ mamaurasaḥ || 35 ||
พระกฤษณะตรัสว่า “เจ้าคือกษेत्रชะ จงถวายปิณฑะแก่เรา” ศุกละกล่าวว่า “เราสืบสายสไวรินี ฉะนั้นเจ้าจึงเป็นบุตรโดยกำเนิดของเรา”
Narrative dialogue (Kṛṣṇa speaking to Śukla; Śukla replying)
Vrata: none
Rasa: {"primary_rasa":"vira","secondary_rasa":"adbhuta","emotional_journey":"A sharp, disputational energy arises as Kṛṣṇa and Śukla assert competing dharmic-legal claims (kṣetrajā vs aurasa), creating tension and forceful argumentation."}
FAQs
It highlights dharma around pitṛ-kārya: who has the rightful duty/claim to offer piṇḍa depends on recognized lineage and the status of sonship (aurasa vs. kṣetrajā).
Indirectly, it frames devotion through dharmic conduct: honoring ancestral obligations (piṇḍa-dāna) is presented as a righteous duty that supports purity and steadiness for higher spiritual practice.
Kalpa (ritual procedure) is implied through piṇḍa offerings, and Vyākaraṇa/technical dharma terminology appears in the precise categories of sonship (kṣetrajā, aurasa) used to decide ritual entitlement.