The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
ब्रह्महत्यादिपापौ३ घघातनाय विमुक्तये । अनेन स्नानपूजादि कुर्याच्छ्राद्धं सपिंडकम् ॥ ७९ ॥
brahmahatyādipāpau3 ghaghātanāya vimuktaye | anena snānapūjādi kuryācchrāddhaṃ sapiṃḍakam || 79 ||
เพื่อทำลายกองบาปที่เริ่มด้วยพรหมหัตยาและเพื่อบรรลุความหลุดพ้น พึงประกอบพิธีนี้คืออาบน้ำบูชาเป็นต้น และทำศราทธะพร้อมพิธีสปิณฑีกรณะ (sapiṇḍīkaraṇa) ด้วย
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It teaches that a prescribed tirtha/rite-based regimen—ritual bathing, worship, and properly performed śrāddha—functions as a prāyaścitta (expiation) capable of destroying even heavy accumulations of sin and supporting the seeker’s liberation-oriented purification.
Bhakti is implied through pūjā (devotional worship) performed alongside purificatory acts; the verse frames devotion not as isolated sentiment but as expressed through disciplined, dharma-aligned worship and duties to ancestors.
Kalpa (ritual procedure) is central: the verse points to correct performance of snāna, pūjā, and śrāddha, including sapiṇḍīkaraṇa—technical rites governed by śrauta/smārta ritual frameworks.