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Shloka 11

Procedure for the Guḍa-dhenū (Jaggery-Cow) Gift; Ten Dhenu-dānas; Yearlong Gaṅgā Worship and Darśana

शुक्तिकर्णाविक्षुपादौ शुद्धमुक्ताफलेक्षणौ । सितसूत्रशिरालौ च सितकंबलकंबलौ ॥ ११ ॥

śuktikarṇāvikṣupādau śuddhamuktāphalekṣaṇau | sitasūtraśirālau ca sitakaṃbalakaṃbalau || 11 ||

หูของพวกเขาดุจสังข์ เท้าดุจลำอ้อย ดวงตาดุจไข่มุกบริสุทธิ์ ที่ศีรษะมีเส้นเลือดดุจด้ายขาว และห่มผ้าห่มขนสัตว์สีขาว

śukti-karṇauhaving oyster-shell-like ears
śukti-karṇau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootśukti (प्रातिपदिक) + karṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Masculine, Nominative, Dual); विशेषण
ikṣu-pādauhaving sugarcane-like feet
ikṣu-pādau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootikṣu (प्रातिपदिक) + pāda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Masculine, Nominative, Dual); विशेषण
śuddha-muktā-phala-īkṣaṇauwith eyes like pure pearls
śuddha-muktā-phala-īkṣaṇau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootśuddha (प्रातिपदिक) + muktā (प्रातिपदिक) + phala (प्रातिपदिक) + īkṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Masculine, Nominative, Dual); विशेषण
sita-sūtra-śirālauhaving white-thread-like veins
sita-sūtra-śirālau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootsita (प्रातिपदिक) + sūtra (प्रातिपदिक) + śirāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Masculine, Nominative, Dual); विशेषण
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
sita-kaṃbala-kaṃbalau(with) white blankets/coverings
sita-kaṃbala-kaṃbalau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootsita (प्रातिपदिक) + kaṃbala (प्रातिपदिक) + kaṃbala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Masculine, Nominative, Dual); विशेषण

Narada (narrative description within a tirtha-mahatmya passage)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

FAQs

It uses auspicious physical similes—conch, pearl, and whiteness—to symbolize inner purity, sattva, and the sanctifying influence associated with holy places and saintly company in the Uttara-Bhaga tirtha narratives.

Though descriptive rather than doctrinal, it supports Bhakti indirectly by portraying the visible serenity and purity that tradition associates with a life oriented to sacred practice—pilgrimage, restraint, and remembrance of the Divine.

No specific Vedanga technique is taught in this shloka; it primarily employs poetic lakṣaṇā (imagery) to convey auspicious qualities rather than rules of ritual, grammar, or astrology.