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Shloka 20

Pātivratya-kathana

The Narrative of the Pativrata

एकस्या वंदने मातुः पृथिवीफलमश्नुते । मातॄणां वंदने मह्यं महत्पुण्यं भविष्यति ॥ २० ॥

ekasyā vaṃdane mātuḥ pṛthivīphalamaśnute | mātṝṇāṃ vaṃdane mahyaṃ mahatpuṇyaṃ bhaviṣyati || 20 ||

เพียงนอบน้อมบูชามารดาแม้เพียงผู้เดียว ก็ได้ผลบุญประหนึ่งได้ผลแห่งแผ่นดินทั้งปวง; ฉะนั้นเมื่อข้าพเจ้าบูชามารดาทั้งหลาย ย่อมบังเกิดมหาบุญแก่ข้าพเจ้า।

ekasyāḥof one (mother)
ekasyāḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Rooteka (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; विशेषण (mātuḥ)
vandanein/through the act of salutation
vandane:
Adhikarana (अधिकरण)
TypeNoun
Rootvandana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
mātuḥof (one’s) mother
mātuḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmātṛ (मातृ, प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन
pṛthivī-phalamthe fruit of the earth (worldly reward)
pṛthivī-phalam:
Karma (कर्म)
TypeNoun
Rootpṛthivī (प्रातिपदिक) + phala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (पृथिव्याः फलम्)
aśnuteattains/enjoys
aśnute:
Kriya (क्रिया)
TypeVerb
Root√aś (अश्, धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
mātṝṇāmof mothers
mātṝṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootmātṛ (मातृ, प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Genitive), बहुवचन
vandanein salutation
vandane:
Adhikarana (अधिकरण)
TypeNoun
Rootvandana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
mahyamfor me
mahyam:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (अस्मद्, सर्वनाम-प्रातिपदिक)
Formउभयलिङ्ग, चतुर्थी (4th/Dative), एकवचन
mahat-puṇyamgreat merit
mahat-puṇyam:
Karta (कर्ता)
TypeNoun
Rootmahat (प्रातिपदिक) + puṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मधारय (महत् च तत् पुण्यम्)
bhaviṣyatiwill be
bhaviṣyati:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू, धातु)
Formलृट् (Simple Future), प्रथमपुरुष, एकवचन; परस्मैपद

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narada

FAQs

The verse elevates matr-vandana (reverence to mothers) as a high dharmic act whose merit equals vast sacred gains, teaching that everyday humility and gratitude are powerful sources of punya.

It frames bhakti as lived devotion—service, respect, and reverence—showing that honoring mothers is a concrete expression of sattvika conduct that supports devotion and spiritual growth.

No specific Vedanga technique is taught; the practical takeaway is sadachara (ethical discipline) aligned with dharma—performing vandana respectfully as a daily practice that generates punya.