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Narada Purana — Purva Bhaga, Shloka 2

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

नाथा नव प्रकाशाद्याः सुभगांताः प्रकीर्तिताः । भूम्यादीनिशिवांतानि विद्धि तत्त्वानि नारद ॥ २ ॥

nāthā nava prakāśādyāḥ subhagāṃtāḥ prakīrtitāḥ | bhūmyādīniśivāṃtāni viddhi tattvāni nārada || 2 ||

นาถทั้งเก้าถูกประกาศไว้ เริ่มด้วยประกาศะและสิ้นสุดที่สุภคา โอ นารท! จงรู้เถิดว่าตัตตวะทั้งหลายมีตั้งแต่ภูมิเป็นต้นไปจนถึงศิวะ

nāthāḥthe Nāthas (lords)
nāthāḥ:
Karta (कर्ता)
TypeNoun
Rootnātha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
navanine
nava:
Visheshana (विशेषण)
TypeAdjective
Rootnava (संख्या-प्रातिपदिक)
Formसंख्या-विशेषण (numeral adjective), here qualifying masculine plural subject
prakāśa-ādyāḥbeginning with Prakāśa
prakāśa-ādyāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootprakāśa (प्रातिपदिक) + ādi (प्रातिपदिक)
Formतत्पुरुष: प्रकाशः आदिः येषाम्; पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
subhagāntāḥending with Subhagā
subhagāntāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsubhagā (प्रातिपदिक) + anta (प्रातिपदिक)
Formतत्पुरुष: सुभगा अन्तः येषाम्; पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
prakīrtitāḥhave been proclaimed
prakīrtitāḥ:
Kriya (क्रिया/participial predicate)
TypeVerb
Rootpra-kīrt (धातु) + ta (कृत्-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural), पुंलिङ्ग (Masculine)
bhūmi-ādīni-śiva-āntānibeginning with Bhūmi and ending with Śiva
bhūmi-ādīni-śiva-āntāni:
Visheshana (विशेषण)
TypeAdjective
Rootbhūmi (प्रातिपदिक) + ādi (प्रातिपदिक) + śiva (प्रातिपदिक) + anta (प्रातिपदिक)
Formतत्पुरुष (श्रृङ्खला): भूम्यादीनि ... शिवान्तानि; नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural) (qualifying tattvāni)
viddhiknow (you)
viddhi:
Kriya (क्रिया)
TypeVerb
Rootvid (धातु)
Formलोट् (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
tattvāniprinciples, realities
tattvāni:
Karma (कर्म)
TypeNoun
Roottattva (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
nāradaO Nārada
nārada:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārada (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Sanatkumara (teaching Narada in the Vedanga/technical-tattva context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
P
Prakasha
S
Subhaga
S
Shiva
B
Bhumi (Earth)

FAQs

It frames reality as a graded set of tattvas—from the gross element Earth up to the supreme principle identified here with Śiva—showing a disciplined, list-based approach to metaphysical knowledge typical of the text’s technical (Book 1.3) style.

Although primarily metaphysical, it supports bhakti by establishing a hierarchy of principles culminating in Śiva; devotion becomes clearer when the seeker understands the levels of manifestation and the ultimate divine principle being worshiped.

The verse reflects the Vedanga-style method of systematic enumeration and precise categorization—useful for śāstric study and teaching—rather than a ritual rule; it models how technical doctrines are memorized and transmitted through ordered lists.