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Narada Purana — Purva Bhaga, Shloka 137

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

जपेदष्टसहस्राणि पायसैर्होममाचरेत् । पूर्वोक्तपीठे व्यासस्य पूर्वमंगानि पूजयेत् ॥ १३७ ॥

japedaṣṭasahasrāṇi pāyasairhomamācaret | pūrvoktapīṭhe vyāsasya pūrvamaṃgāni pūjayet || 137 ||

พึงทำชปะจำนวนแปดพันครั้ง และประกอบโหมะด้วยปายสะ (ข้าวน้ำนม) บนปีฐที่กล่าวไว้ก่อนนั้น พึงบูชาอังคะเบื้องต้นของวิยาสก่อน

जपेत्should recite
जपेत्:
Kriya (क्रिया/Verb)
TypeVerb
Root√जप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अष्टसहस्राणिeight thousand (times)
अष्टसहस्राणि:
Karma (कर्म/Object of जपेत्)
TypeNoun
Rootअष्ट (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; द्विगु-समास: ‘अष्ट सहस्राणि’ = eight thousand
पायसैःwith rice-milk (pāyasa)
पायसैः:
Karana (करण/Instrument)
TypeNoun
Rootपायस (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
होमम्fire-offering (homa)
होमम्:
Karma (कर्म/Object of आचरेत्)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
आचरेत्should perform
आचरेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootआ + √चर् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
पूर्वोक्तपीठेon the previously mentioned seat/pedestal
पूर्वोक्तपीठे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootपूर्वोक्त (कृदन्त-प्रातिपदिक, पूर्व + उक्त √वच्) + पीठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष: ‘पूर्वोक्तं पीठम्’ (karmadhāraya-like determinative)
व्यासस्यof Vyāsa
व्यासस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
पूर्वम्first
पूर्वम्:
Visheshana (विशेषण/Adverbial modifier)
TypeIndeclinable
Rootपूर्वम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: first)
अङ्गानिlimbs/parts (ancillary rites)
अङ्गानि:
Karma (कर्म/Object of पूजयेत्)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
पूजयेत्should worship
पूजयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Root√पूज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vyasa

FAQs

It prescribes a disciplined sādhanā sequence—a fixed count of japa, followed by homa and proper preliminaries—showing that inner recitation and outer offering together complete the rite and stabilize spiritual focus.

Bhakti here is expressed as reverent, orderly worship: honoring Vyāsa first through aṅga-pūjā and then offering japa and homa as dedicated acts, turning practice into devotion through correct intention and procedure.

Ritual precision is emphasized—counted japa, specified oblation (pāyasa), and a defined pūjā order—reflecting the applied knowledge of kalpa (ritual procedure) and mantra-prayoga conventions.