Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 40

Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’

आत्मानं दर्शयामास जडोन्मत्ताकृतिं जने । भुंक्ते कुल्माषवटकान् शाकं त्रन्यफलं कणान् ॥ ४० ॥

ātmānaṃ darśayāmāsa jaḍonmattākṛtiṃ jane | bhuṃkte kulmāṣavaṭakān śākaṃ tranyaphalaṃ kaṇān || 40 ||

เขาแสดงตนต่อผู้คนดุจคนทึบหรือคนบ้า; และดำรงชีพด้วยอาหารหยาบ—ก้อนธัญพืชต้ม ผัก ผลไม้ป่า และเศษคำที่กระจัดกระจาย।

आत्मानम्himself
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्म
दर्शयामासshowed, displayed
दर्शयामास:
Kriya (क्रिया)
TypeVerb
Root√दृश् (धातु) + णिच् (causative)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपदम्; णिजन्त (causative) ‘made (others) see/showed’
जड-उन्मत्त-आकृतिम्a form/appearance of a dull madman
जड-उन्मत्त-आकृतिम्:
Karma (कर्म/द्वितीया)
TypeNoun
Rootजड (प्रातिपदिक) + उन्मत्त (प्रातिपदिक) + आकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; समासः—कर्मधारय/बहुपद-विशेषणसमासः (जडा च उन्मत्ता च या आकृतिः)
जनेamong people
जने:
Adhikarana (अधिकरण/सप्तमी)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (in/among people)
भुङ्क्तेeats
भुङ्क्ते:
Kriya (क्रिया)
TypeVerb
Root√भुज् (धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपदम्
कुल्माष-वटकान्balls/cakes of kulmāṣa (pulses)
कुल्माष-वटकान्:
Karma (कर्म)
TypeNoun
Rootकुल्माष (प्रातिपदिक) + वटक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—तत्पुरुषः (कुल्माषस्य वटकाः)
शाकम्greens, vegetables
शाकम्:
Karma (कर्म)
TypeNoun
Rootशाक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म
त्रन्य-फलम्fruit of ‘tranya’ (a plant; uncertain)
त्रन्य-फलम्:
Karma (कर्म)
TypeNoun
Rootत्रन्य (प्रातिपदिक; पाठभेद/दुर्लभ) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (त्रन्यस्य फलम्); ‘त्रन्य’ शब्दः दुर्लभः/पाठान्तरसम्भवः
कणान्grains, particles
कणान्:
Karma (कर्म)
TypeNoun
Rootकण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; कर्म

Narada (narrating to the Sanatkumara brothers)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: hasya

N
Narada
S
Sanatkumara

FAQs

It highlights radical detachment: the realized person may conceal inner illumination by adopting an ordinary or even ‘mad’ outward appearance, while sustaining the body with minimal, simple food—showing freedom from social approval and sensory luxury.

By reducing ego-display and worldly dependence, the seeker becomes inwardly steady; such humility and simplicity protect single-pointed remembrance of the Lord, a key support for mature Vishnu-bhakti even when outwardly unnoticed.

No specific Vedanga (like Vyakarana or Jyotisha) is taught in this verse; the practical takeaway is ethical-dharmic discipline—moderation in food (āhāra-niyama) and non-attachment to social identity, used as aids to moksha.