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Narada Purana — Purva Bhaga, Shloka 67

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

क्षत्रजं सेवते कर्म वेदाध्ययनसंगतः । दानादानरतिर्यस्तु स वै क्षत्रिय उच्यते ॥ ६७ ॥

kṣatrajaṃ sevate karma vedādhyayanasaṃgataḥ | dānādānaratiryastu sa vai kṣatriya ucyate || 67 ||

ผู้ใดปฏิบัติหน้าที่อันเกิดจากธรรมะแห่งกษัตริย์ ตั้งใจศึกษาพระเวท และยินดีในการให้ทานกับการรับโดยชอบธรรม—ผู้นั้นแลเรียกว่า “กษัตริย์”

क्षत्रजम्kshatriya-born / pertaining to kshatra
क्षत्रजम्:
Karma (कर्म)
TypeAdjective
Rootक्षत्रज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; 'क्षत्रसम्बन्धि'
सेवतेserves, attends to
सेवते:
Kriya (क्रिया)
TypeVerb
Rootसेव् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
कर्मduty, work
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
वेदाध्ययनसंगतःassociated with Vedic study
वेदाध्ययनसंगतः:
Karta (कर्ता)
TypeAdjective
Rootवेद + अध्ययन + संगत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—वेदाध्ययने संगतः (सप्तमी-तत्पुरुष; engaged in Vedic study)
दानादानरतिःdevotion to giving and receiving
दानादानरतिः:
Karta (कर्ता)
TypeNoun
Rootदान + आदान + रति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्वन्द्वः—दानं च आदानं च (giving and receiving) + रतिः (devotion)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धक सर्वनाम (relative pronoun)
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (contrast/emphasis)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphasis)
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta (कर्ता)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्, प्रथमपुरुष, एकवचन; कर्मणि (passive)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: vira

Secondary Rasa: shanta

FAQs

It defines Kṣatriya identity by dharma (conduct): disciplined action, Vedic grounding, and ethical generosity—showing that social role supports inner purification and mokṣa-oriented life.

By insisting on Vedic study and righteous giving, it frames rulership as service aligned with dharma—an essential support for devotion, since bhakti flourishes where order, charity, and scriptural orientation are upheld.

Veda-adhyayana (scriptural study) is emphasized; in practice this depends on Vedāṅga supports like Śikṣā (proper recitation) and Vyākaraṇa (correct understanding of words).