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Narada Purana — Purva Bhaga, Shloka 40

The Description of the Index (Anukramaṇikā) of the Padma Purāṇa

सोऽपि पद्मपुराणस्य लभेच्छ्रवणजं फलम् ॥ ४० ॥

so'pi padmapurāṇasya labhecchravaṇajaṃ phalam || 40 ||

เขาผู้นั้นย่อมได้รับบุญกุศลอันเกิดจากการสดับปัทมปุราณะด้วย

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम (pronoun)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात/समुच्चयार्थक (particle: also/even)
पद्मपुराणस्यof the Padma Purana
पद्मपुराणस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootपद्मपुराण (प्रातिपदिक; पद्म + पुराण)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; षष्ठी-तत्पुरुष (determinative)
लभेत्would obtain
लभेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
श्रवणजम्arising from hearing
श्रवणजम्:
Karma (कर्म/Object)
TypeAdjective
Rootश्रवणज (प्रातिपदिक; श्रवण + ज)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; तत्पुरुष (श्रवणात् जातम् = born from hearing)
फलम्fruit, result
फलम्:
Karma (कर्म/Object)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन

Sage Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

P
Padma Purana

FAQs

It affirms that the spiritual merit (phala) of the Padma Purāṇa is specifically generated through śravaṇa—devout hearing—showing that attentive listening itself is a complete religious act.

By valuing śravaṇa (hearing sacred narrative) as a direct source of merit, it supports bhakti practice where listening to Purāṇic accounts of dharma and divine glory is a primary devotional limb.

The verse highlights śravaṇa as a formal mode of transmission (oral reception) central to Vedic-Purāṇic learning, emphasizing disciplined listening/recitation practice rather than a specific Vedāṅga topic.