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Narada Purana — Purva Bhaga, Shloka 42

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

योगानां च समाख्यानं सांख्यानां चापि वर्णनम् । ब्रह्मवादसमुद्देशः पुराणस्य प्रशंसनम् ॥ ४२ ॥

yogānāṃ ca samākhyānaṃ sāṃkhyānāṃ cāpi varṇanam | brahmavādasamuddeśaḥ purāṇasya praśaṃsanam || 42 ||

ในนั้นมีการอธิบายโยคะทั้งหลาย คำพรรณนาหลักสางขยะ เค้าโครงคำสอนว่าด้วยพรหมวาท และคำสรรเสริญพระปุราณะนั้นเองด้วย।

योगानाम्of yogas / yoga systems
योगानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
समाख्यानम्detailed account
समाख्यानम्:
Karma (कर्म/Object)
TypeNoun
Rootsam-ā-√khyā (ख्या धातु) + ana (प्रातिपदिक-निर्माण)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सांख्यानाम्of Sāṃkhya (systems)
सांख्यानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootsāṃkhya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
अपिalso
अपि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (also/even)
वर्णनम्description
वर्णनम्:
Karma (कर्म/Object)
TypeNoun
Rootvarṇana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ब्रह्मवादसमुद्देशःoutline of Brahma-doctrine
ब्रह्मवादसमुद्देशः:
Karta (कर्ता/Subject; item listed)
TypeNoun
Rootbrahmavāda + samuddeśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (brahmavādasya samuddeśaḥ = outline/mention of Brahma-doctrine)
पुराणस्यof the Purāṇa
पुराणस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
प्रशंसनम्praise/eulogy
प्रशंसनम्:
Karma (कर्म/Object)
TypeNoun
Rootpra-√śaṃs (शंस् धातु) + ana (प्रातिपदिक-निर्माण)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Suta (narrating the Narada Purana’s contents summary/anukramanika)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahman
Y
Yoga
S
Sankhya
P
Purana

FAQs

This verse functions as an anukramanika (table-of-contents style summary), asserting that the Purana integrates practical disciplines (Yoga), philosophical discernment (Sankhya), and Brahman-realization teachings, while also declaring the Purana’s own spiritual efficacy through its praise.

Though Bhakti is not named directly here, the verse signals a holistic scripture where Yoga (discipline) and Brahma-vada (highest truth) are harmonized within a Purana framework—typically culminating in devotion to the Supreme as the lived expression of realization.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is named in this verse; instead it highlights darshanic/practical frameworks—Yoga practice and Sankhya analysis—used for spiritual instruction within the Purana.