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Narada Purana — Purva Bhaga, Shloka 50

The Description of the Glory of the Purāṇa

Purāṇa-Māhātmya

कलिकल्मषविषनाशनं हरिं यो जपपूजनविधिभेषजोपसेवी । स तु निर्विषमनसा समेत्य यागं लभते सतमभीप्सितं हि लोकम् ॥ ५० ॥

kalikalmaṣaviṣanāśanaṃ hariṃ yo japapūjanavidhibheṣajopasevī | sa tu nirviṣamanasā sametya yāgaṃ labhate satamabhīpsitaṃ hi lokam || 50 ||

ผู้ใดบำเพ็ญรับใช้พระหริ—ผู้ทำลายพิษแห่งบาปมัวหมองในกาลี—ด้วยโอสถคือวิธีการสวดญปะและการบูชาตามบัญญัติ ผู้นั้นย่อมมีจิตปราศจากพิษ (มลทิน) ครั้นทำยัญญะให้สำเร็จโดยชอบ ก็ได้บรรลุโลก/ภาวะอันพึงปรารถนาอย่างแท้จริง।

कलिकल्मषविषनाशनम्destroyer of the poison of Kali’s sin
कलिकल्मषविषनाशनम्:
Visheshana (विशेषण)
TypeAdjective
Rootकलि + कल्मष + विष + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण of ‘हरिम्’: ‘(him) who destroys the poison of Kali’s impurity’
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (relative pronoun)
जपपूजनविधिभेषजोपसेवीone devoted to the remedy—rules of japa and worship
जपपूजनविधिभेषजोपसेवी:
Visheshana (विशेषण)
TypeAdjective
Rootजप + पूजन + विधि + भेषज + उपसेविन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण of ‘यः’: ‘one who practices/uses the medicine in the form of the method of japa and worship’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (particle: indeed/but)
निर्विषमनसाwith a purified (poison-free) mind
निर्विषमनसा:
Karana (करण/तृतीया)
TypeAdjective
Rootनिर्विष + मनस् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (contextual; agreeing with agent), तृतीया-विभक्ति, एकवचन; ‘with a mind free from poison (sin)’
समेत्यhaving approached
समेत्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम् + इ (धातु) + ल्यप् (प्रत्यय)
Formल्यबन्त अव्यय (gerund): ‘having approached/come to’
यागम्sacrifice; worship
यागम्:
Karma (कर्म)
TypeNoun
Rootयाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
लभतेobtains
लभते:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (present), प्रथमपुरुष, एकवचन, आत्मनेपद
सतम्good; true; auspicious
सतम्:
Visheshana (विशेषण)
TypeAdjective
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण of ‘लोकम्’
अभीप्सितम्desired
अभीप्सितम्:
Visheshana (विशेषण)
TypeAdjective
Rootअभि + ईप्स् (धातु) + क्त (प्रत्यय)
Formकृदन्त (past passive participle), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण of ‘लोकम्’: ‘desired’
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक अव्यय (particle: indeed/for)
लोकम्world; realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Narada (teaching in the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: bhakti (devotion)

Secondary Rasa: shanta (peace)

H
Hari
V
Vishnu
K
Kali

FAQs

It presents Hari-bhakti as the antidote to Kali-yuga’s moral “poison,” teaching that disciplined japa and pūjā purify the mind and lead to the highest desired attainment (loka/state).

Bhakti is framed as regular upāsanā—serving Hari through prescribed worship and mantra-repetition—where devotion is not merely emotion but a consistent, rule-guided practice that transforms the inner state (nirviṣa-manas).

The emphasis is on vidhi (procedural correctness) in japa and pūjā—aligned with Kalpa (ritual science) and the disciplined application of mantra practice, where method and regularity are treated as a “bheṣaja” (remedy).