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Narada Purana — Purva Bhaga, Shloka 23

The Description of the Glory of the Purāṇa

Purāṇa-Māhātmya

योगमष्टांगसंयुक्तं प्राह प्रणतवत्सलः । स लब्ध्वा शांभवं ज्ञानं शंकराल्लोकशंकरात् ॥ २३ ॥

yogamaṣṭāṃgasaṃyuktaṃ prāha praṇatavatsalaḥ | sa labdhvā śāṃbhavaṃ jñānaṃ śaṃkarāllokaśaṃkarāt || 23 ||

ด้วยความเมตตาต่อผู้กราบนอบน้อม ท่านได้สอนโยคะอันประกอบด้วยองค์แปด ครั้นได้รับญาณศามภวะจากพระศังกร ผู้เกื้อกูลโลกแล้ว จึงประกาศสืบไป

योगम्yoga
योगम्:
Karma (कर्म)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
अष्टाङ्ग-संयुक्तम्endowed with eight limbs
अष्टाङ्ग-संयुक्तम्:
Karma (कर्म)
TypeAdjective
Rootअष्टाङ्ग (प्रातिपदिक) + संयुक्त (कृदन्त; √युज् (धातु) + क्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त विशेषण (past passive participle)
प्राहsaid / spoke
प्राह:
Kriya (क्रिया)
TypeVerb
Root√अह् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
प्रणत-वत्सलःaffectionate to the bowed (devotees)
प्रणत-वत्सलः:
Karta (कर्ता)
TypeAdjective
Rootप्रणत (कृदन्त; √नम् (धातु) + क्त) + वत्सल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; विशेषण (of the speaker)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
लब्ध्वाhaving obtained
लब्ध्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√लभ् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive); पूर्वकालिक क्रिया
शाम्भवम्Śaiva / belonging to Śambhu
शाम्भवम्:
Karma (कर्म)
TypeAdjective
Rootशाम्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (of ज्ञानम्)
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
शंकरात्from Śaṅkara
शंकरात्:
Apadana (अपादान)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
लोक-शंकरात्from the benefactor of the world
लोक-शंकरात्:
Apadana (अपादान)
TypeNoun
Rootलोक (प्रातिपदिक) + शंकर (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (लोकस्य शंकरः)

Narada (narrative attribution within the Anukramaṇikā-style summary)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

S
Shankara (Shiva)
S
Shambhu

FAQs

It frames aṣṭāṅga-yoga as a transmitted, authoritative discipline rooted in divine insight (Śāmbhava-jñāna), emphasizing that true yogic teaching is grounded in realized knowledge and compassion for sincere seekers.

By highlighting “praṇata-vatsalaḥ” (one who is tender to those who bow), it implies that humility, reverence, and surrender make the aspirant fit to receive higher instruction—linking devotion to eligibility for yoga and liberating knowledge.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is named; the practical takeaway is disciplined practice of aṣṭāṅga-yoga (ethical restraints, observances, posture, breath, sense-withdrawal, concentration, meditation, samādhi) as the applied method.