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Narada Purana — Purva Bhaga, Shloka 8

The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months

वस्त्रमाल्याविभूषाद्यैः कामोऽयमिति चिंतयेत् । संपूज्य द्विजदांपत्यं गंधवस्त्रविभूषणैः ॥ ८ ॥

vastramālyāvibhūṣādyaiḥ kāmo'yamiti ciṃtayet | saṃpūjya dvijadāṃpatyaṃ gaṃdhavastravibhūṣaṇaiḥ || 8 ||

ด้วยผ้า พวงมาลัย เครื่องประดับและสิ่งอื่น ๆ จงระลึกว่า “ผู้นี้คือกามะ”; แล้วจงบูชาคู่พราหมณ์ให้ครบถ้วนด้วยของหอม ผ้า และเครื่องประดับ

वस्त्र-माल्य-विभूषा-आद्यैःwith clothes, garlands, ornaments, etc.
वस्त्र-माल्य-विभूषा-आद्यैः:
Karana (करण/Instrument)
TypeNoun
Rootवस्त्र (प्रातिपदिक) + माल्य (प्रातिपदिक) + विभूषा (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); ‘आदि’ = etc.
कामःKāma
कामः:
Karta (कर्ता/Subject)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अयम्this
अयम्:
Samanadhikarana (समानाधिकरण/Apposition)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इतिthus
इति:
Sambandha (सम्बन्ध/Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्य-समाप्ति निपात (quotative particle)
चिन्तयेत्should contemplate/think
चिन्तयेत्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootचिन्त् (धातु)
Formविधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
सम्पूज्यhaving worshipped well
सम्पूज्य:
Purvakala (पूर्वकाल/Prior action)
TypeVerb
Rootसम् + पूज् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable verbal), ‘having duly worshipped’
द्विज-दाम्पत्यम्the brāhmaṇa couple
द्विज-दाम्पत्यम्:
Karma (कर्म/Object)
TypeNoun
Rootद्विज (प्रातिपदिक) + दाम्पत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
गन्ध-वस्त्र-विभूषणैःwith perfumes, clothes, and ornaments
गन्ध-वस्त्र-विभूषणैः:
Karana (करण/Instrument)
TypeNoun
Rootगन्ध (प्रातिपदिक) + वस्त्र (प्रातिपदिक) + विभूषण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)

Narada (teaching in a ritual-instruction context, traditionally within Narada–Sanatkumara dialogue framing)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Kama
D
Dvija (Brahmin couple)

FAQs

It teaches a ritual principle: inner contemplation (bhāvanā) should accompany outer offerings—seeing the worship-object as Kāma—followed by dharmic honoring of a worthy Brahmin couple through respectful gifts and worship.

Bhakti here appears as attentive, reverential worship: the devotee aligns mind and act—first by devotional contemplation, then by careful pūjā and hospitality (satkāra) toward sacred persons, which the Purāṇas treat as an extension of worship.

Ritual application (Kalpa) is implied: selecting appropriate upacāras (gandha, vastra, vibhūṣaṇa), performing saṃpūjana (proper worship), and practicing dvija-satkara as part of vrata/puja procedure.