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Narada Purana — Purva Bhaga, Shloka 7

The Second Twelve-Month Vrata: Dvitīyā Observances and Their Fruits

राधशुक्लद्वितीयायां ब्रह्मणं विष्णुरूपिणम् । समर्च्य सप्तधान्यान्याढ्यकुंभोपरि विधानतः ॥ ७ ॥

rādhaśukladvitīyāyāṃ brahmaṇaṃ viṣṇurūpiṇam | samarcya saptadhānyānyāḍhyakuṃbhopari vidhānataḥ || 7 ||

ในวันทวิตียาแห่งปักษ์สว่าง เดือนราธา พึงบูชาพรหมผู้ทรงรูปเป็นวิษณุตามพิธี แล้วจัดธัญญาหารเจ็ดชนิดไว้เหนือหม้อกุมภะที่เต็มบริบูรณ์ตามกฎเกณฑ์॥๗॥

राधा-शुक्ल-द्वितीयायाम्on the 2nd (tithi) of the bright fortnight of Rādhā (month)
राधा-शुक्ल-द्वितीयायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootराधा (प्रातिपदिक) + शुक्ल (प्रातिपदिक) + द्वितीया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन; तत्पुरुष: राधामासस्य शुक्लपक्षस्य द्वितीया
ब्रह्मणम्Brahmā
ब्रह्मणम्:
Karma (कर्म/Object)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
विष्णु-रूपिणम्in the form of Viṣṇu
विष्णु-रूपिणम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष: विष्णोः रूपी (having the form of Viṣṇu)
समर्च्यhaving worshipped
समर्च्य:
Kriyāviśeṣaṇa (क्रियाविशेषण/पूर्वकर्म)
TypeVerb
Rootसम् + अर्च् (धातु)
Formक्त्वान्त (Absolutive), उपसर्ग: सम्-; धातु: अर्च् (पूजायाम्)
सप्तseven
सप्त:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formसंख्या-विशेषण; (here) द्वितीया बहुवचन-समर्थक, धान्यानि विशेषयति
धान्यानिgrains
धान्यानि:
Karma (कर्म/Object)
TypeNoun
Rootधान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन
आढ्य-कुम्भ-उपरिupon a full (prosperous) pot
आढ्य-कुम्भ-उपरि:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootआढ्य (प्रातिपदिक) + कुम्भ (प्रातिपदिक) + उपरि (अव्यय)
Formउपरि (अव्यय, adverb/postposition) with prior qualifier; ‘on/above the rich/full pot’
विधानतःaccording to the prescribed rule
विधानतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविधान (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय: विधानतः = विधानेन/विधिपूर्वम्

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

B
Brahma
V
Vishnu

FAQs

It teaches that proper tithi-based worship, performed “according to rule” (vidhānataḥ), sanctifies devotion by aligning inner reverence with outer Vedic procedure—here honoring Brahmā as non-different from Viṣṇu in essence and purpose.

Bhakti is expressed through samarcana (reverent worship) directed to the Supreme (Viṣṇu), even when approached via another deity-form (Brahmā as Viṣṇu-rūpi). The verse emphasizes devotion supported by disciplined observance rather than mere sentiment.

It reflects calendrical and ritual precision—tithi observance (Dvitīyā of the bright fortnight) and prescribed arrangement of offerings (saptadhānya on a kumbha), aligning with Jyotiṣa (timing) and Kalpa (ritual procedure).