Matsya-purāṇa Anukramaṇikā
Synopsis / Table of Contents
तथानन्ततृतीयाया रसकल्याणिनीव्रतम् । तथैवानं दकर्याश्च व्रतं सारस्वतं पुनः ॥ ११ ॥
tathānantatṛtīyāyā rasakalyāṇinīvratam | tathaivānaṃ dakaryāśca vrataṃ sārasvataṃ punaḥ || 11 ||
เช่นเดียวกันมีพรต ‘อนันต-ตฤติยา’ พรต ‘รสะ-กัลยาณินี’; อีกทั้งพรต ‘ทักรยา’ และพรต ‘สารัสวตะ’ อีกด้วย
Suta (narrating Narada’s enumerative account of vows/observances)
Vrata: Ananta-tṛtīyā-vrata; Rasa-kalyāṇinī-vrata; Dakaryā-vrata; Sārasvata-vrata
Primary Rasa: shanta
Secondary Rasa: bhakti
This verse functions as an anukrama (catalogue) entry, affirming that specific named vratas—Ananta-tṛtīyā, Rasa-kalyāṇinī, Dakaryā, and Sārasvata—are recognized dharmic observances that support auspiciousness, purity, and merit (puṇya) through disciplined ritual life.
By naming Ananta (a Vishnu epithet) through the Ananta-tṛtīyā vrata, the verse points to devotion expressed as regulated worship—bhakti practiced via vows, offerings, and restraint—where remembrance of Vishnu is embedded in calendrical rites.
The verse implicitly relies on Vedāṅga-based calendrical and ritual competence—especially Jyotiṣa (tithi-based timing such as tṛtīyā) and Kalpa (vrata/ritual procedure)—since these observances are performed according to lunar days and prescribed rites.