Shloka 22
Adhyaya 91 — The Gods’ Hymn to Kātyāyanī and the Goddess’ Prophecy of Future Manifestations
मेधे सरस्वति वरे भूतिबाब्रवि तामसि ।
नियते त्वं प्रसीदेऽशे नारायणि नमोऽस्तु ते ॥
medhe sarasvati vare bhūti bābhravi tāmasi | niyate tvaṃ prasīdeśe nārāyaṇi namo 'stu te ||
โอปัญญา โอสรัสวตี โอผู้ประเสริฐ; โอศรีผู้เป็นสิริมงคล โอบาภรวี โอตามสี โอนิยติผู้เป็นกฎกำหนด—โอพระเทวีผู้เป็นใหญ่ ขอทรงเมตตาเถิด โอนารายณี ขอนอบน้อมแด่พระองค์
{ "primaryRasa": "bhakti", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
All capacities—intelligence, speech, prosperity, and even restraint/destiny—are treated as expressions of Devī; therefore worship is not limited to external boons but includes reverence for inner virtues and right order (niyati).
This verse belongs to narrative praise within the Devī-Māhātmya episode; it is not primarily sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita, but part of the ‘vaṃśānucarita/ākhyāna’ (sacred account) material embedded in the Purāṇa.
By naming Devī as Medhā and Sarasvatī, the hymn identifies liberation as arising through awakened discernment and mantra/vāk; by naming Tāmasī and Niyati, it integrates even darkness and necessity into the one Śakti, implying non-dual sovereignty over all guṇas.