Shloka 15
Adhyaya 73 — The Uttama Manvantara: Classes of Devas, Indra Sushanti, and the Royal Lineage
वियोनिजन्मनो यस्य यशसा द्योतितं जगत् ।
जन्म तस्य मनोर् ब्रह्मन् ! श्रूयतां गदतो मम ॥
viyonijanmano yasya yaśasā dyotitaṃ jagat | janma tasya manor brahman! śrūyatāṃ gadato mama ||
โอ พราหมณ์ จงฟังจากข้าพเจ้าตามที่ข้าพเจ้ากล่าว—กำเนิดของพระมนูผู้อโยนิชะ (มิได้เกิดจากครรภ์) ผู้ซึ่งด้วยเกียรติคุณทำให้โลกสว่างไสว
FAQs
Great offices may arise through extraordinary providence; the text frames exemplary rulers as those whose renown ‘illumines’ the world—i.e., whose conduct becomes a standard for others.
Manvantara (and Vaṃśānucarita in anticipation): it introduces the origin story of the next Manu, typically followed by his era’s lineages and events.
Non-womb birth (viyoni) often symbolizes emergence from pure principle rather than ordinary causation—authority grounded in dharma/tejas rather than biological contingency.