Shloka 13
Adhyaya 60 — Descriptions of Kimpurusha-varsha, Hari-varsha, Ilavrita (Meru-varsha), Ramyaka, and Hiranyamaya
वर्षायुतायुषस्तत्र नरास्तत्फलभोगिनः ।
रतिप्रधानविमला जरादौर्गन्ध्यवर्जिताः ॥
varṣāyutāyuṣas tatra narās tat-phalabhoginaḥ |
ratipradhānavimalā jarā-daurgandhya-varjitāḥ ||
ที่นั่นผู้คนมีอายุอยู่ถึงหนึ่งหมื่นปี เสวยผลผลิตแห่งแผ่นดินนั้น เขาทั้งหลายบริสุทธิ์ โดยสันดานรักความสุข และปราศจากความชราและกลิ่นอันไม่พึงประสงค์
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The Purāṇic geography uses idealized human conditions (long life, purity, freedom from decay) to contrast different cosmic regions and to suggest that environment and merit (puṇya) shape embodied experience.
Primarily within 'Sthāna' (cosmic arrangement/locations) and secondarily supports 'Manvantara' framing by depicting conditions across cosmic divisions, though no specific Manu is named here.
Freedom from 'jarā' and 'daurgandhya' symbolically points to a sattva-dominant realm where the gross signs of decay are minimized—an imaginal map of purity rather than a purely physical ethnography.