Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
क्रौञ्चाः कुरुवकाः चैव क्षुद्रवीणाश्च ये जनाः ।
रसालयाः सकैकेयाः भोगप्रस्थाः सयामुनाः ॥
krauñcāḥ kuruvakāś caiva kṣudravīṇāś ca ye janāḥ / rasālayā sakaikeyā bhogaprasthāḥ sayāmunāḥ
ชนเคราญจะ (Krauñca), กุรุวกะ (Kuruvaka) และ กษุทรวีณะ (Kṣudravīṇa); พวกรสาลยะ (Rasālaya) พร้อมด้วยไกเกยะ (Kaikeya); และพวกโภคประสถะ (Bhogaprastha) พร้อมด้วยยามุนะ (Yāmuna) ก็ถูกนับรวมไว้ด้วย
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By listing both famous (Kaikeya, Yāmuna) and obscure groups together, the Purāṇa asserts a single cultural cosmos that includes center and periphery.
Sthāna (regional description) with occasional hints of Vaṃśānucarita when recognizable peoples imply historical lineages.
The juxtaposition of river-linked peoples (Yāmunas) with other ethnonyms suggests that waterways act as ‘lifelines’ in the sacred body, binding disparate communities into one mandala.