Shloka 11
Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
ततो मया विनिश्चित्य दुःखाद्वैराग्यभावना ।
भविष्यतीत्यस्य भवानित्युद्योगाय संश्रितः ॥
tato mayā viniścitya duḥkhād vairāgya-bhāvanā / bhaviṣyatīty asya bhavān ity udyogāya saṃśritaḥ
ฉะนั้น เมื่อข้าพเจ้าลงความเห็นว่า จากความโศกของเขาจะบังเกิดการบำเพ็ญความคลายกำหนัด ข้าพเจ้าจึงขอพึ่งพาท่าน (เป็นผู้เกื้อหนุน) เพื่อการงานนี้।
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FAQs
Suffering can become a teacher when guided toward insight; the ethical nuance is that the intention is remedial—aimed at awakening, not harm.
Dharma/nīti instruction through narrative causality; not within the five cosmological/genealogical markers except as embedded storytelling.
Duḥkha is treated as a transformative fire that burns attachment; the verse encodes the inner alchemy where pain is transmuted into vairāgya through right ‘bhāvanā’ (cultivation).