Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
अनेकशतसाहस्र-जनमसंचयसञ्चितम् ।
पुण्यापुण्यं नृणां तद्वत् सुखदुःखाङ्कुरोद्भवम् ॥
anekaśatasāhastra-janmasaṃcayasañcitam / puṇyāpuṇyaṃ nṛṇāṃ tadvat sukhaduḥkhāṅkurodbhavam
บุญและบาปของมนุษย์สั่งสมจากคลังที่รวบรวมมานับแสนชาติ; จากนั้นเองจึงเกิดหน่อแห่งสุขและทุกข์
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Present experience is rooted in a long karmic history; therefore, ethical effort matters even when results are delayed. Suffering and joy are portrayed as ‘sprouts’ from stored causes.
Philosophical-dharmic teaching; while Purāṇas include cosmology and genealogies, this verse is primarily about karma theory, not a direct Pancalakṣaṇa category.
The ‘sprout’ metaphor implies latent potentialities (bīja/saṃskāra) ripening into lived reality; spiritual practice aims to burn or transform these seeds before they germinate.