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Shloka 10

Adhyaya 11The Son’s Discourse on Embryogenesis, Birth, and the Wheel of Saṃsāra

काठिन्यमग्निना याति भुक्तपीतेन जीवति ।

पुण्यापुण्याश्रयमयी स्थितिर्जन्तोस्तथोदरे ॥

kāṭhinyamagninā yāti bhuktapītena jīvati / puṇyāpuṇyāśrayamayī sthitirjantostathodare

เขาได้ความมั่นคงด้วยไฟแห่งกาย (อัคนิ) และดำรงชีวิตด้วยสิ่งที่กินและดื่ม ดังนั้นสภาพของสัตว์ในครรภ์จึงอาศัยบุญและบาปเป็นปัจจัยกำกับ।

काठिन्यम्hardness
काठिन्यम्:
Karma (कर्म)
TypeNoun
Rootकाठिन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
अग्निनाby fire
अग्निना:
Karana (करण)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3), एकवचन
यातिgoes/attains
याति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
भुक्तपीतेनby what is eaten and drunk (nourishment)
भुक्तपीतेन:
Karana (करण)
TypeNoun
Rootभुज् (धातु) + क्त; पा (धातु) + क्त (कृदन्त-द्वन्द्व)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; क्त-प्रत्ययान्त कृदन्तयोः इतरेतर-द्वन्द्वः (भुक्तं च पीतं च)
जीवतिlives
जीवति:
Kriya (क्रिया)
TypeVerb
Rootजीव् (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
पुण्यापुण्याश्रयमयीconsisting of reliance on merit and demerit
पुण्यापुण्याश्रयमयी:
Karta (कर्ता)
TypeAdjective
Rootपुण्य + अपुण्य + आश्रय + मय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; समाहार-द्वन्द्व (पुण्यापुण्य) + षष्ठी-तत्पुरुष (पुण्यापुण्यस्य आश्रयः) + मयट्/मय (मयी = consisting of)
स्थितिःstate/condition
स्थितिः:
Karta (कर्ता)
TypeNoun
Rootस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
जन्तोःof the creature/embryo
जन्तोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6), एकवचन
तथाthus
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; तदनुरूपेण (thus/so)
उदरेin the belly/womb
उदरे:
Adhikarana (अधिकरण)
TypeNoun
Rootउदर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन
Didactic narration within the Markandeya Purana’s instructional discourse (speaker not specified in supplied excerpt)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Karma (puṇya/apuṇya)EmbryologyDigestive fire (agni) as physiological principle

FAQs

Life is sustained by dependence (food/drink), and one’s experiential condition is ethically charged (puṇya/apuṇya). The verse reinforces responsibility: deeds shape the quality of embodied life from the very start.

Auxiliary ethical-metaphysical teaching; it complements purāṇic cosmology by asserting karmic governance, though it is not itself a pañcalakṣaṇa category.

‘Agni’ can be read as transformative power—both physiological and spiritual. As agni ‘hardens’ the body, tapas/agni ‘matures’ the seeker, converting latent potential into stable realization.