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Shloka 159

Saṃvaraṇa’s Petition and Tapatī’s Conditioned Consent (सम्वरण-तपती संवादः)

इस प्रकार श्रीमह्याभारत आदिपर्वके अन्तर्गत बकवधपर्वमें कुन्तीप्रश्नविषयक एक सौ उनसठवाँ अध्याय पूरा हुआ

Iti prakāra śrīmahābhārata ādiparvake antargata bakavadhaparvameṁ Kuntīpraśnaviṣayaka ekaśata unasaṭhatamō 'dhyāyaḥ pūrṇaḥ huā.

ดังนี้ ในศรีมหาภารตะ อาทิปรรพ ภายในตอนบกวธปรรพ บทว่าด้วยปัญหาของกุนตี บทที่หนึ่งร้อยห้าสิบเก้าจึงสิ้นสุดลง

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner; by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
आदिपर्वणिin the Adi Parva
आदिपर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतेincluded; contained (within)
अन्तर्गते:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
बकवधपर्वणिin the Bakavadha-parvan (section on the slaying of Baka)
बकवधपर्वणि:
Adhikarana
TypeNoun
Rootबकवधपर्वन्
FormNeuter, Locative, Singular
कुन्तीप्रश्नविषयकःconcerning Kunti's question(s)
कुन्तीप्रश्नविषयकः:
TypeAdjective
Rootकुन्तीप्रश्नविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
उनषष्टितमःsixty-ninth
उनषष्टितमः:
TypeAdjective
Rootउनषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted; finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

ब्राह्मण उवाच

M
Mahābhārata
Ā
Ādi Parva
B
Bakavadhaparva
K
Kuntī
B
Baka

Educational Q&A

This line is a colophon rather than a doctrinal verse; its function is to mark completion and preserve textual organization. Indirectly, it highlights that Kuntī’s questioning is treated as a distinct thematic unit—suggesting the importance of reflective inquiry in discerning dharma amid danger and social responsibility.

The text is concluding a chapter: it states that the 159th chapter, focused on Kuntī’s questions, within the Baka-slaying subsection of the Ādi Parva, has ended. It serves as an editorial closure and transition to the next chapter.