शरभप्रादुर्भावो नाम षण्णवतितमोऽध्यायः (जलन्धरविमर्दनम्)
दुर्धरेण रथाङ्गेन कृच्छ्रेणापि द्विजोत्तमाः स्थापयामास वै स्कन्धे द्विधाभूतश् च तेन वै
durdhareṇa rathāṅgena kṛcchreṇāpi dvijottamāḥ sthāpayāmāsa vai skandhe dvidhābhūtaś ca tena vai
โอ้ทวิชผู้ประเสริฐ ด้วยความยากลำบากยิ่ง เขายกจักรรถางคะ (รथางคะ) อันหนักเกินทนขึ้นวางบนบ่า; และด้วยการนั้นเอง จักรก็แยกออกเป็นสองส่วน.
Suta Goswami
It highlights Shiva’s unsurpassable sovereignty (Pati-tattva): even the mightiest emblem of power becomes ineffective before him, teaching that true refuge in Linga-worship is surrender to Shiva beyond all instruments.
Shiva is implied as the transcendent Lord who cannot be overpowered by external force; his reality is beyond weapons and effort, and thus he alone is the liberating Pati who dissolves the pasha (bondage) of the pashu (soul).
The takeaway aligns with Pāśupata discipline: abandon reliance on external power and cultivate śaraṇāgati (surrender) and single-pointed devotion to the Linga as the means to loosen pasha and realize Pati.