दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
पक्षद्वादशकं वापि दिनद्वादशकं तु वा क्षीरभुक् संयुतः शान्तः सर्वान् सम्पूजयेत्सुरान्
pakṣadvādaśakaṃ vāpi dinadvādaśakaṃ tu vā kṣīrabhuk saṃyutaḥ śāntaḥ sarvān sampūjayetsurān
ตลอดสิบสองปักษ์ หรือสิบสองวัน ผู้ภักดีผู้ดำรงด้วยน้ำนม มีสำรวมและสงบ พึงบูชาเทวะทั้งปวงให้ครบถ้วนตามพิธีกรรม
Suta Goswami (narrating Śaiva vrata and pūjā-vidhi to the sages of Naimiṣāraṇya)
It prescribes a Śaiva vrata pattern—twelve days or twelve fortnights—marked by purity (milk-diet), restraint, and calmness, establishing the inner qualification needed for effective Śiva-oriented worship.
By insisting on śānti (tranquility) and saṃyama (discipline), it points to Śiva-tattva as the peaceful Pati, approached not merely by outer rite but by inner pacification of the pashu (bound soul) from pasha (bondage).
A vrata with regulated diet (kṣīra-bhojana), time-bound observance (12 days/fortnights), and devotional pūjā—supported by yogic restraints like calmness and self-control, consistent with Śaiva sādhanā.