दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
इष्ट्वैवं जुहुयादग्नौ यज्ञपात्राणि मन्त्रतः अप्सु वै पार्थिवं न्यस्य गुरवे तैजसानि तु
iṣṭvaivaṃ juhuyādagnau yajñapātrāṇi mantrataḥ apsu vai pārthivaṃ nyasya gurave taijasāni tu
เมื่อบูชาเช่นนี้แล้ว พึงสวดมนต์กำกับแล้วถวายภาชนะยัญญะลงสู่ไฟศักดิ์สิทธิ์ เครื่องดินเผาให้วางลงในน้ำ ส่วนภาชนะโลหะอันรุ่งเรืองพึงถวายแด่ครูบาอาจารย์
Suta Goswami (narrating Shiva-puja/ritual procedure to the sages of Naimisharanya)
It teaches the proper completion (saṃhāra) of Shiva’s worship: offerings are concluded with mantra-governed disposal of utensils, preserving ritual purity and ensuring no sacred residue is treated casually.
Shiva is approached as Pati through niyama (discipline) and mantra; honoring Agni, water, and the Guru reflects that Shiva-tattva is accessed through ordered means—purification, consecration, and lineage-guided practice.
A puja–homa completion practice: consigning offerings to Agni, immersing earthen items in water, and giving durable/taijasa implements to the Guru—linking external ritual to Pashupata-style purity and guru-paramparā.