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Shloka 75

दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः

इष्ट्वैवं जुहुयादग्नौ यज्ञपात्राणि मन्त्रतः अप्सु वै पार्थिवं न्यस्य गुरवे तैजसानि तु

iṣṭvaivaṃ juhuyādagnau yajñapātrāṇi mantrataḥ apsu vai pārthivaṃ nyasya gurave taijasāni tu

เมื่อบูชาเช่นนี้แล้ว พึงสวดมนต์กำกับแล้วถวายภาชนะยัญญะลงสู่ไฟศักดิ์สิทธิ์ เครื่องดินเผาให้วางลงในน้ำ ส่วนภาชนะโลหะอันรุ่งเรืองพึงถวายแด่ครูบาอาจารย์

इष्ट्वा (iṣṭvā)having worshipped/after performing the sacrifice
इष्ट्वा (iṣṭvā):
एवम् (evaṃ)thus/in this manner
एवम् (evaṃ):
जुहुयात् (juhuyāt)one should offer into fire
जुहुयात् (juhuyāt):
अग्नौ (agnau)in the fire
अग्नौ (agnau):
यज्ञपात्राणि (yajñapātrāṇi)sacrificial vessels/ritual utensils
यज्ञपात्राणि (yajñapātrāṇi):
मन्त्रतः (mantrataḥ)according to/with mantras
मन्त्रतः (mantrataḥ):
अप्सु (apsu)in water
अप्सु (apsu):
वै (vai)indeed
वै (vai):
पार्थिवम् (pārthivam)earthen/pertaining to earth (clay items)
पार्थिवम् (pārthivam):
न्यस्य (nyasya)placing/consigning
न्यस्य (nyasya):
गुरवे (gurave)to the Guru
गुरवे (gurave):
तैजसानि (taijasāni)fiery, radiant (typically metallic/heat-associated implements)
तैजसानि (taijasāni):
तु (tu)and/but
तु (tu):

Suta Goswami (narrating Shiva-puja/ritual procedure to the sages of Naimisharanya)

S
Shiva
A
Agni
G
Guru

FAQs

It teaches the proper completion (saṃhāra) of Shiva’s worship: offerings are concluded with mantra-governed disposal of utensils, preserving ritual purity and ensuring no sacred residue is treated casually.

Shiva is approached as Pati through niyama (discipline) and mantra; honoring Agni, water, and the Guru reflects that Shiva-tattva is accessed through ordered means—purification, consecration, and lineage-guided practice.

A puja–homa completion practice: consigning offerings to Agni, immersing earthen items in water, and giving durable/taijasa implements to the Guru—linking external ritual to Pashupata-style purity and guru-paramparā.