Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
दर्शनं चोपमन्योर्वै तपश्चरणमेव च / वरलाभो महादेवं दृष्ट्वा साम्बं त्रिलोचनम्
darśanaṃ copamanyorvai tapaścaraṇameva ca / varalābho mahādevaṃ dṛṣṭvā sāmbaṃ trilocanam
และยังกล่าวถึงการได้เฝ้าดูอันเป็นมงคลของอุปมันยุ พร้อมทั้งการบำเพ็ญตบะของท่าน; และการได้รับพรเมื่อได้เห็นมหาเทพสัมพะ ผู้มีสามเนตร
Primary narrator in the Purāṇic frame (traditionally Sūta/Vyāsa lineage), describing Upamanyu’s tapas and Śiva’s grace within the Kurma Purana narrative
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: it presents divine realization as “darśana” attained through disciplined tapas, implying that higher truth is approached by inner purification and grace rather than mere argument.
Tapas-caraṇa—sustained austerity and disciplined practice—shown as a key limb of the Pāśupata-leaning path in the Kurma Purana, culminating in divine vision and transformation.
By placing Śiva’s darśana and boon at the heart of the Purāṇic soteriology, it supports the Kurma Purana’s synthetic stance: devotion and discipline directed to Īśvara (here Śiva) function within a broader, non-sectarian framework.